Testimonia

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original-editor-translator-note

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origineel ID: pg45305-Footnote_667_667 · status: processed_unreviewed · teksthash: 5ea4b886b698826ee99ce6103bb55e5e8fb1e9f5e77499a1cf7c40e54bf15eb8 · 12 tekens

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Jas. ii. 17.

Versies (6)

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Versie c6b28e769f3c79b7e4efc75c1f7fce9bfa1ee523ac45de549c4e85a555827525
{"author":null,"backreferences":[{"context_html":"<p>But the peace which is peculiar to ourselves we enjoy now<span class=\"pagenum\"><a id=\"Page_342\">[Pg 342]</a></span>\r\nwith God by faith, and shall hereafter enjoy eternally with\r\nHim by sight. But the peace which we enjoy in this life,\r\nwhether common to all or peculiar to ourselves, is rather the\r\nsolace of our misery than the positive enjoyment of felicity.\r\nOur very righteousness, too, though true in so far as it has\r\nrespect to the true good, is yet in this life of such a kind that\r\nit consists rather in the remission of sins than in the perfecting\r\nof virtues. Witness the prayer of the whole city of God\r\nin its pilgrim state, for it cries to God by the mouth of all its\r\nmembers, \"Forgive us our debts as we forgive our debtors.\"<a id=\"FNanchor_666_666\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_666_666\">[666]</a>\r\nAnd this prayer is efficacious not for those whose faith is\r\n\"without works and dead,\"<a id=\"FNanchor_667_667\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_667_667\">[667]</a> but for those whose faith \"worketh\r\nby love.\"<a id=\"FNanchor_668_668\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_668_668\">[668]</a> For as reason, though subjected to God, is yet\r\n\"pressed down by the corruptible body,\"<a id=\"FNanchor_669_669\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_669_669\">[669]</a> so long as it is in\r\nthis mortal condition, it has not perfect authority over vice,\r\nand therefore this prayer is needed by the righteous. For\r\nthough it exercises authority, the vices do not submit without\r\na struggle. For however well one maintains the conflict, and\r\nhowever thoroughly he has subdued these enemies, there steals\r\nin some evil thing, which, if it do not find ready expression in\r\nact, slips out by the lips, or insinuates itself into the thought;\r\nand therefore his peace is not full so long as he is at war\r\nwith his vices. For it is a doubtful conflict he wages with\r\nthose that resist, and his victory over those that are defeated\r\nis not secure, but full of anxiety and effort. Amidst these\r\ntemptations, therefore, of all which it has been summarily\r\nsaid in the divine oracles, \"Is not human life upon earth a\r\ntemptation?\"<a id=\"FNanchor_670_670\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_670_670\">[670]</a> who but a proud man can presume that he so\r\nlives that he has no need to say to God, \"Forgive us our\r\ndebts?\" And such a man is not great, but swollen and puffed\r\nup with vanity, and is justly resisted by Him who abundantly\r\ngives grace to the humble. Whence it is said, \"God resisteth\r\nthe proud, but giveth grace to the humble.\"<a id=\"FNanchor_671_671\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_671_671\">[671]</a> In this, then,\r\nconsists the righteousness of a man, that he submit himself to\r\nGod, his body to his soul, and his vices, even when they rebel,\r\nto his reason, which either defeats or at least resists them;<span class=\"pagenum\"><a id=\"Page_343\">[Pg 343]</a></span>\r\nand also that he beg from God grace to do his duty,<a id=\"FNanchor_672_672\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_672_672\">[672]</a> and the\r\npardon of his sins, and that he render to God thanks for all\r\nthe blessings he receives. But, in that final peace to which\r\nall our righteousness has reference, and for the sake of which\r\nit is maintained, as our nature shall enjoy a sound immortality\r\nand incorruption, and shall have no more vices, and as we\r\nshall experience no resistance either from ourselves or from\r\nothers, it will not be necessary that reason should rule vices\r\nwhich no longer exist, but God shall rule the man, and the\r\nsoul shall rule the body, with a sweetness and facility suitable\r\nto the felicity of a life which is done with bondage. And\r\nthis condition shall there be eternal, and we shall be assured\r\nof its eternity; and thus the peace of this blessedness and\r\nthe blessedness of this peace shall be the supreme good.</p>","headings":["THE CITY OF GOD.","BOOK NINETEENTH.","ARGUMENT."],"marker_anchor":null,"paragraph_id":"pg45305-paragraph-553"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"d18c20debcd449af7b024838095906221b9624163bd804ef4a5e9d1d0cd53b66","edition_title":"The City of God, Volume II","edition_translators":["Marcus Dods","George Wilson (Books XVII-XVIII)"],"edition_year":1871,"explicit_reference_candidates":[],"headings":[],"id":"pg45305-Footnote_667_667","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. Original transcription title leaves state T. & T. Clark, Edinburgh, 1871; printed translator allocation retained. Gutenberg credits Internet Archive/Canadian Libraries without an exact scan identifier. Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_667_667","source_ebook":45305,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_667_667\"></a><a class=\"pginternal\" href=\"#FNanchor_667_667\"><span class=\"label\">[667]</span></a> Jas. ii. 17.</p></div>","source_sha256":"7e0ced9e70512f3cf050b53c9d548e36b70d468d875153869f95d8aff5bbb530","source_url":"https://www.gutenberg.org/cache/epub/45305/pg45305-images.html#Footnote_667_667","text_sha256":"5ea4b886b698826ee99ce6103bb55e5e8fb1e9f5e77499a1cf7c40e54bf15eb8","verified":false,"work_id":null}

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