II. Jonah reads his own doom (v. 12): Take me up, and cast me forth into the sea. He would not himself leap into the sea, but he put himself into their hands, to cast him into the sea, and assured them that then the sea would be calm, and not otherwise. He proposed this, in tenderness to the mariners, that they might not suffer for his sake. "Let thy hand be upon me" (says David, 1 Chron. xxi. 17), "who am guilty; let me die for my own sin, but let not the innocent suffer for it." This is the language of true penitents, who earnestly desire that none but themselves may ever smart, or fare the worse, for their sins and follies. He proposed it likewise in submission to the will of God, who sent this tempest in pursuit of him; and therefore judged himself to be cast into the sea, because to that he plainly saw God judging him, that he might not be judged of the Lord to eternal misery. Note, Those who are truly humbled for sin will cheerfully submit to the will of God, even in a sentence of death itself. If Jonah sees this to be the punishment of his iniquity, he accepts it, he subjects himself to it, and justifies God in it. No matter though the flesh be destroyed, no matter how it is destroyed, so that the spirit may be but saved in the day of the Lord Jesus, 1 Cor. v. 5. The reason he gives is, For I know that for my sake this great tempest is upon you. See how ready Jonah is to take all the guilt upon himself, and to look upon all the trouble as theirs: "It is purely for my sake, who have sinned, that this tempest is upon you; therefore cast me forth into the sea; for," 1. "I deserve it. I have wickedly departed from my God, and it is upon my account that he is angry with you. Surely I am unworthy to breathe in that air which for my sake has been hurried with winds, to live in that ship which for my sake has been thus tossed. Cast me into the sea after the wares which for my sake you have thrown into it. Drowning is too good for me; a single death is punishment too little for such a complicated offence." 2. "Therefore there is no way of having the sea calm. If it is I that have raised the storm, it is not casting the wares into the sea that will lay it again; no, you must cast me thither." When conscience is awakened, and a storm raised there, nothing will turn it into a calm but parting with the sin that occasioned the disturbance, and abandoning that. It is not parting with our money that will pacify conscience; no, it is the Jonah that be thrown overboard. Jonah is herein a type of Christ, that he gives his life a ransom for many; but with this material difference, that the storm Jonah gave himself up to still was of his own raising, but that storm which Christ gave himself up to still was of our raising. Yet, as Jonah delivered himself up to be cast into a raging sea that it might be calm, so did our Lord Jesus, when he died that we might live.