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Chapter XXXVIII.—Of the Occasion on Which It Was Said to Him that He Cast Out
Devils in the Power of Beelzebub, and of the Declarations Drawn Forth from Him by that
Circumstance in Regard to the Blasphemy Against the Holy Spirit, and with Respect to the
Two Trees; And of the Question Whether There is Not Some Discrepancy in These Sections
Between Matthew and the Other Two Evangelists, and Particularly Between Matthew and
Luke.
85. Matthew proceeds with his narrative in the following terms: “And all the people
were amazed, and said, Is not this the son of David? But when the Pharisees heard it, they
said, This fellow doth not cast out devils but in Beelzebub, the prince of the devils. And Jesus
knew their thoughts, and said unto them, Every kingdom divided against itself shall be
brought to desolation;” and so on, down to the words, “By thy words thou shalt be justified,
and by thy words thou shalt be condemned.”1013 Mark does not bring in this allegation
against Jesus, that He cast out devils in [the power of] Beelzebub, in immediate sequence
on the story of the dumb man; but after certain other matters, recorded by himself alone,
he introduces this incident also, either because he recalled it to mind in a different connection,
and so appended it there, or because he had at first made certain omissions in his history,
and after noticing these, took up this order of narration again. 1014 On the other hand, Luke
gives an account of these things almost in the same language as Matthew has employed.1015
And the circumstance that Luke here designates the Spirit of God as the finger of God, does
not betray any departure from a genuine identity in sense; but it rather teaches us an addi-
tional lesson, giving us to know in what manner we are to interpret the phrase “the finger
of God” wherever it occurs in the Scriptures. Moreover, with regard to other matters which
are left unmentioned in this section both by Mark and by Luke, no difficulty can be raised
by these. Neither can that be the case with some other circumstances which are related by
them in somewhat different terms, for the sense still remains the same.
1013 Matt. xii. 23–37.
1014 Mark iii. 22–30.
1015 Luke xi. 14–26.
Of the Occasion on Which It Was Said to Him that He Cast Out Devils in the Power of Beelzebub, and of the Declarations Drawn Forth from Him by that Circumstance in Regard to the Blasphemy Against the Holy Spirit, and with Respect to the Two Trees; And of the Question Whether There is Not Some Discrepancy in These Sections Between Matthew and the Other Two Evangelists, and Particularly Between Matthew and Luke.
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Of the Occasion on Which It Was Said to Him that He Cast Out Devils in the…