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{"author":null,"backreferences":[{"context_html":"<p>And this reasoning is equally conclusive against those who,\r\nin their own interest, but under the guise of a greater tenderness\r\nof spirit, attempt to invalidate the words of God, and\r\nwho assert that these words are true, not because men shall\r\nsuffer those things which are threatened by God, but because\r\nthey deserve to suffer them. For God, they say, will yield\r\nthem to the prayers of His saints, who will then the more\r\nearnestly pray for their enemies, as they shall be more perfect\r\nin holiness, and whose prayers will be the more efficacious\r\nand the more worthy of God's ear, because now purged from\r\nall sin whatsoever. Why, then, if in that perfected holiness\r\ntheir prayers be so pure and all-availing, will they not use<span class=\"pagenum\"><a id=\"Page_452\">[Pg 452]</a></span>\r\nthem in behalf of the angels for whom eternal fire is prepared,\r\nthat God may mitigate His sentence and alter it, and extricate\r\nthem from that fire? Or will there, perhaps, be some one hardy\r\nenough to affirm that even the holy angels will make common\r\ncause with holy men (then become the equals of God's angels),\r\nand will intercede for the guilty, both men and angels, that\r\nmercy may spare them the punishment which truth has pronounced\r\nthem to deserve? But this has been asserted by no\r\none sound in the faith, nor will be. Otherwise there is no\r\nreason why the Church should not even now pray for the\r\ndevil and his angels, since God her Master has ordered her\r\nto pray for her enemies. 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