Testimonia

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For of these the Psalmist says: “They are not in the labours of men; neither shall they be scourged like other men.” For they are not worthy of being healed by the visitation of the Lord which gives life, and by plagues in this world, as “in despair they have given themselves over to lasciviousness, unto the working of all error unto uncleanness,” and as by hardening their hearts, and by growing accustomed and used to sin they have got beyond cleansing in this brief life and punishment in the present world: men, who are thus reproved by the holy word of the prophet: “I destroyed some of you, as God destroyed Sodom and Gomorrah, and you were as a firebrand plucked out of the burning: yet you returned not to Me, saith the Lord,” and Jeremiah: “I have killed and destroyed thy people, and yet they are not returned from their ways.” And again: “Thou hast smitten them and they have not grieved: Thou hast bruised them and they refused to receive correction: they have made their faces harder than the rock, they have refused to return.” And the prophet seeing that all the remedies of this life will have been applied in vain for their healing, and already as it were despairing of their life, declares: “The bellows have failed in the fire, the founder hath melted in vain: for their wicked deeds are not consumed. Call them reprobate silver, for the Lord hath rejected them.” And the Lord thus laments that to no purpose has He applied this salutary cleansing by fire to those who are hardened in their sins, in the person of Jerusalem crusted all over with the rust of her sins, when He says: “set it empty upon burning coals, that it may be hot, and the brass thereof may be melted; and let the filth of it be melted in the midst thereof. Great pains have been taken, and the great rust thereof is not gone out, no not even by fire. Thy uncleanness is execrable: because I desired to cleanse thee, and thou art not cleansed from thy filthiness.” Wherefore like a skilful physician, who has tried all saving cures, and sees there is no remedy left which can be applied to their disease, the Lord is in a manner overcome by their iniquities and is obliged to desist from that kindly chastisement of His, and so denounces them saying: “I will no longer be angry with thee, and thy jealousy has departed from thee.” But of others, whose heart has not grown hard by continuance in sin, and who do not stand in need of that most severe and (if I may so call it) caustic remedy, but for whose salvation the instruction of the life-giving word is sufficient—of"],"source_library_url":"/library/5fa1956fa5a283f75fb1/#ws-library-full-note:5fa1956fa5a283f75fb1:cite_note-18","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_XI/John_Cassian/Conferences_of_John_Cassian,_Part_I/Conference_VI/Chapter_11#cite_note-18","translator":"Rev. 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