The Prophet therefore intimates, that there would be everywhere darkness and thick darkness, clouds and mists, affliction and distress,—Why? because it would be the day of wrath; for God, after having borne patiently a long time with the Jews, and seen that they perversely abused his patience, would at length put forth his power. And that they might not set up their own strongholds against God, he says, that war was proclaimed against the fortified cities and high citadels. We hence see that he deprives the Jews of all help, in order that they might understand that they were to perish, except they repented, and thus return into favor with God. It shall then be a day of the trumpet and of shouting, Rather “acclamation,” the triumphant voice of conquerors. As an attempt to preserve the distinctive character of each word in this singular passage, I offer the following version— 15. A day of extreme wrath shall be that day, A day of distress and oppression, A day of waste and of desolation, A day of darkness and of thick darkness, A day of cloudiness and of entire darkness; 16. A day of the trumpet and of acclamation Over the cities that are inclosed, And over the towers which are lofty. The word [עברה], “extreme wrath,” means such wrath as passes over all bounds—overflowing wrath. We are obliged to use the word darkness three times for lack of suitable terms. The first is the common darkness of the night, the second is a grosser darkness, and the third is complete darkness. The words “gloominess” and “obscurity,” used by Newcome and Henderson, are not sufficiently strong, and convey not the meaning.—Ed. —How? on all fortified cities. For the Jews, as it is usually done, compared the strength of their enemies with their own. It was not their purpose to go forth beyond their own borders: and they thought that they would be able to resist, and be sufficiently fortified, if any foreign enemy invaded them. The Prophet laughs to scorn this notion, for God had declared war against their fortified cities. It follows —