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{"author":null,"backreferences":[{"context_html":"<p class=\"drop-cap p-left\">I could adduce ten thousand scriptures of which not “one tittle shall\r\npass away”<a class=\"fnanchor pginternal\" href=\"#Footnote_97\" id=\"FNanchor_97\">[97]</a> without being fulfilled; for the mouth of the Lord the\r\nHoly Spirit hath spoken these things. “Do not any longer,” he says,\r\n“my son, despise the chastening of the Lord, nor faint when thou art\r\nrebuked of Him.”<a class=\"fnanchor pginternal\" href=\"#Footnote_98\" id=\"FNanchor_98\">[98]</a> O surpassing love for man! Not as a teacher\r\nspeaking to his pupils, not as a master to his domestics, nor as God\r\nto men, but as a father, does the Lord gently admonish His children.\r\nThus Moses confesses that “he was filled with quaking and terror”<a class=\"fnanchor pginternal\" href=\"#Footnote_99\" id=\"FNanchor_99\">[99]</a>\r\nwhile he listened to God speaking concerning the Word. And art not\r\nthou afraid as thou hearest the voice of the Divine Word? Art not thou\r\ndistressed? Do you not fear, and hasten to learn of Him,—that is,\r\nto salvation,—dreading wrath, loving grace, eagerly striving after\r\nthe hope set before us, that you may shun the judgment threatened?\r\nCome, come, O my young people! For if you become not again as little\r\nchildren, and be born again, as saith the Scripture, you shall not\r\nreceive the truly existent Father, nor shall you ever enter into the\r\nkingdom of heaven. For in what way is a stranger permitted to enter?\r\nWell, as I take it, then, when he is enrolled and made a citizen, and\r\nreceives one to stand to him in the relation of father, then will he\r\nbe occupied with the Father’s concerns, then shall he be deemed worthy\r\nto be made His heir, then will he share the kingdom of the Father\r\nwith His own dear Son. For<span class=\"pagenum\" id=\"Page_81\">[81]</span> this is the first-born church, composed\r\nof many good children; these are “the first-born enrolled in heaven,\r\nwho hold high festival with so many myriads of angels.” We, too, are\r\nfirst-born sons, who are reared by God, who are the genuine friends of\r\nthe First-born, who first of all other men attained to the knowledge\r\nof God, who first were wrenched away from our sins, first severed from\r\nthe devil. And now the more benevolent God is, the more impious men\r\nare; for He desires us from slaves to become sons, while they scorn\r\nto become sons. O the prodigious folly of being ashamed of the Lord!\r\nHe offers freedom, you flee into bondage; He bestows salvation, you\r\nsink down into destruction; He confers everlasting life, you wait for\r\npunishment, and prefer the fire which the Lord “has prepared for the\r\ndevil and his angels.”<a class=\"fnanchor pginternal\" href=\"#Footnote_100\" id=\"FNanchor_100\">[100]</a> Wherefore the blessed apostle says: “I\r\ntestify in the Lord, that ye walk no longer as the Gentiles walk, in\r\nthe vanity of their mind; having their understanding darkened, being\r\nalienated from the life of God through the ignorance that is in them,\r\nbecause of the hardness of their heart: who, being past feeling, have\r\ngiven themselves over to lasciviousness, to work all uncleanness and\r\nconcupiscence.”<a class=\"fnanchor pginternal\" href=\"#Footnote_101\" id=\"FNanchor_101\">[101]</a> After the accusation of such a witness, and his\r\ninvocation of God, what else remains for the unbelieving than judgment\r\nand condemnation? And the Lord, with ceaseless assiduity, exhorts,\r\nterrifies, urges, rouses, admonishes; He awakes from the sleep of\r\ndarkness, and raises up those who have wandered in error. “Awake,” He\r\nsays, “thou that sleepest, and arise from the dead, and Christ shall\r\ngive thee light,”<a class=\"fnanchor pginternal\" href=\"#Footnote_102\" id=\"FNanchor_102\">[102]</a>—Christ, the Sun of the Resurrection, He “who\r\nwas born before the morning star,”<a class=\"fnanchor pginternal\" href=\"#Footnote_103\" id=\"FNanchor_103\">[103]</a> and with His beams bestows\r\nlife. Let no one then despise the Word, lest he unwittingly despise\r\nhimself. For the Scripture somewhere says, “To-day, if ye will hear\r\nHis voice, harden not your hearts, as in the provocation, in the\r\nday of temptation in the wilderness, when your fathers proved me by\r\ntrial.”<a class=\"fnanchor pginternal\" href=\"#Footnote_104\" id=\"FNanchor_104\">[104]</a> And what was the trial? If you wish to learn, the Holy\r\nSpirit will show you: “And saw my works,” He<span class=\"pagenum\" id=\"Page_82\">[82]</span> says, “forty years.\r\nWherefore I was grieved with that generation, and said, They do always\r\nerr in heart, and have not known my ways. So I sware in my wrath,\r\nthey shall not enter into my rest.”<a class=\"fnanchor pginternal\" href=\"#Footnote_105\" id=\"FNanchor_105\">[105]</a> Look to the threatening!\r\nLook to the exhortation! Look to the punishment! Why, then, should\r\nwe any longer change grace into wrath, and not receive the word with\r\nopen ears, and entertain God as a guest in pure spirits? For great\r\nis the grace of His promise, “if to-day we hear His voice.”<a class=\"fnanchor pginternal\" href=\"#Footnote_106\" id=\"FNanchor_106\">[106]</a> And\r\nthat to-day is lengthened out day by day, while it is called to-day.\r\nAnd to the end the to-day and the instruction continue; and then the\r\ntrue to-day, the neverending day of God, extends over eternity. Let us\r\nthen ever obey the voice of the divine word. For the to-day signifies\r\neternity. And day is the symbol of light; and the light of men is the\r\nWord, by whom we behold God. Rightly, then, to those that have believed\r\nand obey, grace will superabound; while with those that have been\r\nunbelieving, and err in heart, and have not known the Lord’s ways,\r\nwhich John commanded to make straight and to prepare, God is incensed,\r\nand those He threatens.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","EXHORTATION TO THE HEATHEN.","CHAPTER IX. “THAT THOSE GRIEVOUSLY SIN WHO DESPISE OR NEGLECT GOD’S GRACIOUS CALLING.”"],"marker_anchor":"FNanchor_97","paragraph_id":"pg71937-paragraph-193"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"514ea06a0c8354b9aec5602facf3b6890e4f583c10f6427e9114c7c2eb71c9ec","edition_title":"The writings of Clement of Alexandria, Vol. 1 (of 2)","edition_translators":["William Wilson"],"edition_year":1867,"explicit_reference_candidates":[{"book":"MAT","chapter":5,"kind":"unreviewed","source_notation":"Matt. v. 18","verse":18,"verse_end":18}],"headings":[],"id":"pg71937-Footnote_97","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. 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