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native_whole_note

Technische verwerking bevestigt geen inhoudelijke beoordeling of toestemming voor openbare publicatie.

record_key: 5ce2e682d1fa7a4b66137ec12b4d9104416767a3fe17ac4cb5e3530d6797ce3f
origineel ID: xml-native:95cf3dafefccec80e0949a03c7f1f605da293302d0dc7a8bd62a4e711a0c5532:a36ec4777daa1fdf99356adff8e7b2b65af10911c4e0492aa90610d912d2ab12 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 54fddfb9c092110f4c9d15e9eba7baa9dd451feca3aaa7546f78a805d5eedabb · 640 tekens

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The Ben. Ed. points out that what is related by Basil, of the kindness of the bishops of Rome to other churches, is confirmed by the evidence both of Dionysius, bishop of Corinth (cf. Eusebius, Hist. Ecc. iv. 23), of Dionysius of Alexandria (Dionysius to Sixtus II. Apud Euseb., Ecc. Hist. vii. 5), and of Eusebius himself who in his history speaks of the practice having been continued down to the persecution in his own day.  The troubles referred to by Basil took place in the time of Gallienus, when the Scythians ravaged Cappadocia and the neighbouring countries.  (cf. Sozomen, ii. 6.)  Dionysius succeeded Sixtus II. at Rome in 259.

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Versie 1ee22bf7961d368b37bcea8305151c8dfe28c9e37cfde3f388dab4fb4441b733
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