But we have not now time to pursue this subject; and, indeed, we have already dwelt upon it in the work we wrote against Faustus the Manichean, who denies that there is anything prophesied of Christ in the Hebrew books. It may be that one man's exposition excels another's, and that ours is not the best; but all that is said must be referred to this city of God we speak of, which sojourns in this wicked world as in a deluge, at least if the expositor would not widely miss the meaning of the author. For example, the interpretation I have given in the work against Faustus, of the words, "with lower, second, and third storeys shalt thou make it," is, that because the church is gathered out of all nations, it is said to have two storeys, to represent the two kinds of men,—the circumcision, to wit, and the uncircumcision, or, as the apostle otherwise calls them, Jews and Gentiles; and to have three storeys, because all the nations were replenished from the three sons of Noah. Now any one may object to this interpretation, and may give another which harmonizes with the rule of faith. For as the ark was to have rooms not only on the lower, but also on the upper storeys, which were called "third storeys," that there might be a habitable space on the third floor from the basement, some one may interpret these to mean the three graces commended by the apostle,—faith, hope, and charity. Or even more suitably they may be supposed to represent those three harvests in the gospel, thirty-fold, sixtyfold, an hundredfold,—chaste marriage dwelling in the ground floor, chaste widowhood in the upper, and chaste virginity in the top storey. Or any better interpretation may be given, so long as the reference to this city is maintained. And the same statement I would make of all the remaining particulars in this passage which require exposition, viz. that although different explanations are given, yet they must all agree with the one harmonious catholic faith.