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{"author":null,"backreferences":[{"context_html":"<p>13. But yet because \"by the envy of the devil death\r\nentered into the world, and they that do hold of his side do\r\nfind it,\"<a id=\"FNanchor_226_226\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_226_226\">[226]</a> not because they are created by God, but because they\r\ngo astray of themselves, as Cyprian also says himself, seeing\r\nthat the devil, before he was a devil, was an angel, and good,\r\nhow can it be that they who are of the devil's side are in the\r\nunity of Christ? Beyond all doubt, as the Lord Himself\r\nsays, \"an enemy hath done this,\" who \"sowed tares among\r\nthe wheat.\"<a id=\"FNanchor_227_227\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_227_227\">[227]</a> As therefore what is of the devil within the\r\nfold must be convicted, so what is of Christ without must be\r\nrecognised. Has the devil what is his within the unity of the\r\nChurch, and shall Christ not have what is His without? This,\r\nperhaps, might be said of individual men, that as the devil has\r\nnone that are his among the holy angels, so God has none that\r\nare His outside the communion of the Church. But though\r\nit may be allowed to the devil to mingle tares, that is, wicked\r\nmen, with this Church which still wears the mortal nature of\r\nflesh, so long as it is wandering far from God, he being allowed\r\nthis just because of the pilgrimage of the Church herself, that\r\nmen may desire more ardently the rest of that country which\r\nthe angels enjoy, yet this cannot be said of the sacraments.\r\nFor, as the tares within the Church can have and handle them,\r\nthough not for salvation, but for the destruction to which they\r\nare destined in the fire, so also can the tares without, which\r\nreceived them from seceders from within; for they did not lose\r\nthem by seceding. This, indeed, is made plain from the fact\r\nthat baptism is not conferred again on their return, when any\r\nof the very men who seceded happen to come back again.\r\nAnd let not any one say, Why, what fruit hath the tares? For\r\nif this be so, their condition is the same, so far as this goes, both\r\ninside and without. For it surely cannot be that grains of\r\ncorn are found in the tares inside, and not in those without.\r\nBut when the question is of the sacrament, we do not consider\r\nwhether the tares bear any fruit, but whether they have any\r\nshare of heaven; for the tares, both within and without, share\r\nthe rain with the wheat itself, which rain is in itself heavenly<span class=\"pagenum\"><a id=\"Page_93\">[Pg 93]</a></span>\r\nand sweet, even though under its influence the tares grow up\r\nin barrenness. And so the sacrament, according to the gospel\r\nof Christ, is divine and pleasant; nor is it to be esteemed as\r\nnaught because of the barrenness of those on whom its dew\r\nfalls even without.</p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK FOURTH."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-138"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"c8173cdb1ef58ea89e960ccce7f95c2ef9c3978646eddbbde91ce7200e6d6bde","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"MAT","chapter":13,"kind":"unreviewed","source_notation":"Matt. xiii. 28","verse":28,"verse_end":28}],"headings":[],"id":"pg45843-Footnote_227_227","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. Title leaves identify J. R. King, T. & T. Clark, Edinburgh, 1872; catalog identifies translator John Richard King (1835-1907). Gutenberg credits Internet Archive/American Libraries without an exact scan identifier. Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_227_227","source_ebook":45843,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_227_227\"></a><a class=\"pginternal\" href=\"#FNanchor_227_227\"><span class=\"label\">[227]</span></a> Matt. xiii. 28, 25.</p></div>","source_sha256":"a7a04003f4d3c49eb73db6c5936713979fcecadd86884373a9914ac54373ac5b","source_url":"https://www.gutenberg.org/cache/epub/45843/pg45843-images.html#Footnote_227_227","text_sha256":"1a67977395ac02d6215184c8b935d4c5a8321856eb7ede8dbe6114e4dda00bf4","verified":false,"work_id":null}
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