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{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-7786","native_reference":{"book_number":290,"chapter_from":61,"chapter_to":61,"system":"MyBible module coordinates (mapping unverified)","verse_from":11,"verse_to":11},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Bede</b>: Therefore, those who had been scattered returned, preaching the word of God. Instead of \"the dispersed,\" the Greek text has \"disseminated,\" that is, scattered like seed, for they were those about whom Isaiah said, \"their offspring in the midst of the peoples\" and about whom the Lord in the parable of the Gospel said, \"the good seed is those sons of the kingdom.\" For this seed was disseminated throughout many regions, so that the harvest of faith that started in Jerusalem filled first Judea and Samaria and then the whole world. About these same ones, dispersed or rather disseminated through the next generations, it is said that they spoke the word not only to Jews but also to Greeks, and the noblest foundations of the new church in Antioch were planted through these.<br/><i>— Retractions on Acts 8:4</i></p><p><b>Procopius of Gaza</b>: Then Isaiah says, \"Raise a standard to the nations.\" For the Lord has made it to be heard to the end of the earth. Let no one think that this is said about the Jewish people. For he orders the standard to be raised to the ends of the earth.The nature of this audible sign that he has raised is his making known the word of faith, which we proclaim, or perhaps it is the symbol of the suffering of the Savior. For this is contained in the confession of faith. For it should be said that the Lord Jesus believed that God raised him from the dead. Now he instructs the daughter of Zion, who is clearly the church as it awaits salvation. For it is the daughter of those among the Jews who of old were a godly community. Now he speaks of the second coming, reminding [the church] that he is the one who formerly saved it, on whose account he acted and suffered.<br/><i>— COMMENTARY ON Isaiah 62:1-12</i></p><p><b>Procopius of Gaza</b>: There are some who would explain the whole passage this way. It is prophetic custom to lament the bad things but to rejoice in the good. And this is what the prophet does here. For telling forth the good news of the coming of Christ and the salvation of all things, putting on Christ and being adorned and surrounded by him, he gives praise in the spirit, having the disposition of a young man with a virgin, as long as he is joined to Christ. And the \"as the earth shoots forth its flower\" represents those who receive in their souls the spermatic words that prepare the way for Christ. For their eyes have an affinity with the light. They see whenever light is present. So, too, when Christ arises we receive him through our preparedness for him and immediately turn away from darkness. It says that he appeared from the shoot of Israel as one openly rejoicing before the nations.And lest Israel seemed abandoned, I will not abandon my plan, which was made from the beginning, nor its dignity. For first of all Christ sent his disciples to the lost sheep of Israel.<br/><i>— COMMENTARY ON Isaiah 62:1-12</i></p><p><b>Theodore of Heraclea</b>: It is the custom of prophets to foresee the things to come, to mourn and lament the disasters and then from their visions of favor to tell the people the good news, even when those listening reject them, to rejoice and raise their spirits, since the prophets are those who possessed a fixed intention concerning the vision of things signified. Now the prophet looks toward Christ as he puts him on as a garment. For all who are clothed in Christ have put on the garment of salvation and beautify his holy church. And this is a fuller version of that disposition that a young man is filled with toward a virgin, rejoicing and dancing in spirit, as one united with Christ, having put him on and having him as a tunic of rejoicing.<br/><i>— FRAGMENTS ON ISAIAH</i></p><p><b>Theodore of Heraclea</b>: The text signifies the seed-like words that are planted in the soul as in earth and as seeds grow in a garden. No seed from outside or of a different sort is let in, but it is like soil that has the word and yields to Christ. Just as the eyes in the body have a close connection with the light and when the sun rises we immediately see this link, so when the Savior will enlighten us, we will in turn illuminate that readiness for righteousness, which is mixed into us, putting aside the dark ways of our souls.<br/><i>— FRAGMENTS ON ISAIAH</i></p>","source_html_sha256":"912b9368a2cebe6e8369f84e73a9a9183c20af61f7ae1fbed6fa2c3ca097733b","source_module":"ECF","source_row_id":7786,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"413e02657dfa5499d778d36c22610f8dcf4fa0713eb2413c6bf93c2f70a98c7e","translator":null,"work":null}references: [] | work_id: | origin: existing-private-derived-record | source: https://www.sermonindex.net/commentary/ecf/