32. Mercury, also, has been
named as though he were a kind of go-between; and because conversation
passes between two speakers, and is exchanged by them, that which is
expressed by this name has been produced.
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If this, then, is the case, Mercury
is not the name of a god, but of speech and words exchanged
by two
persons
; and in this way is blotted out and annihilated the noted
Cyllenian bearer of the caduceus, born on the cold mountain
top,
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contriver of
words and names,
the god
who presides over markets, and over the
exchange of goods and commercial intercourse. Some of you have
said that the earth is the Great Mother,
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because it provides all things living
with food; others declare that the same
earth
is Ceres, because
it brings forth crops of useful fruits;
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while some maintain that it is Vesta,
because it alone in the universe is at rest, its other members being,
by their constitution, ever in motion. Now if this is propounded
and maintained on sure grounds, in like manner, on your interpretation,
three deities have no existence: neither Ceres nor Vesta are to
be reckoned in the number
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of the gods; nor, in fine, can the mother of the gods herself, whom
Nigidius thinks to have been married to Saturn, be rightly declared a
goddess, if indeed these are all names of the one earth, and it alone
is signified by these titles.
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Lit.,
“the quality of this name has been adjusted.”
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So
Orelli, reading
monte vertice
; the last word, according to
Oehler, not being found in the
ms.
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i.e., Cybele. Cf. Lucr., ii. 991 sqq.
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Lit., “seeds.”
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Fasti
—“list,” “register.”