Others again are said in the manner of association and relation οἰκείωσις καὶ ἀναφορά., as, My God, My God, why hast Thou forsaken Me St. Matt. xxvii. 46.? and He hath made Him to be sin for us, Who knew no sin 2 Cor. v. 21., and being made a curse for us Gal. iii. 13.; also, Then shall the Son also Himself be subject unto Him that put all things under Him 1 Cor. xv. 28. For neither as God nor as man Greg. Naz., Orat. 36. was He ever forsaken by the Father, nor did He become sin or a curse, nor did He require to be made subject to the Father. For as God He is equal to the Father and not opposed to Him nor subjected to Him; and as God, He was never at any time disobedient to His Begetter to make it necessary for Him to make Him subject Ibid.. Appropriating, then, our person and ranking Himself with us, He used these words. For we are bound in the fetters of sin and the curse as faithless and disobedient, and therefore forsaken.