sumed by rust ? Is not a sixth earthenware, in no degree more valuable than that which is formed for the humblest purposes ? Are not all these of corruptible matter? Are they not fab- ricated by means of iron and fire ? Did not the sculptor fashion one of them, the brazier a sec- ond, the silversmith a third, and the potter a fourth? Was not every one of them, before they were formed by the arts of these [workmen] into the shape of these [gods], each in its '^ own way subject to change ? Would not those things which are now vessels, formed of the same ma- terials, become like to such, if they met with the same artificers? Might not these, which are now worshipped by you, again be made by men vessels similar to others ? Are they not all deaf? Are they not blind ? Are they not without life ? Are they not destitute of feeling? Are they not incapable of motion ? Are they not all liable to rot ? Are they not all corruptible ? These things ye call gods ; these ye serve ; these ye worship ; and ye become altogether like to them. For this reason ye hate the Christians, because they do not deem these to be gods. But do not ye yourselves, who now think and suppose [such to be gods], much more cast contempt upon them than they [the Christians do] ? Do ye not much more mock and insult them, when ye worship those that are made of stone and earthenware, without appointing any persons to guard them ; but those made of silver and gold ye shut up by night, and appoint watchers to look after them by day, lest they be stolen? And by those gifts which ye mean to present to them, do ye not, if they are possessed of sense, rather punish [than honour] them? But if, on the other hand, they are destitute of sense, ye convict them of this fact, while ye worship them with blood and the smoke of sacrifices. Let any one of you suffer such indignities ! 9 Let any one of you endure to have such things done to himself ! But not a single human being will, unless compelled to it,