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{"author":null,"backreferences":[{"context_html":"<p><span class=\"smcap\">Chap. iii.</span>—12. But those who are unacquainted with their\r\nhabits think that they only kill themselves now that all the\r\nmass of the people are freed from the fearful madness of their\r\nusurped dominion, in virtue of the laws which have been\r\npassed for the preservation of unity. But those who know\r\nwhat they were accustomed to do before the passing of the\r\nlaws, do not wonder at their deaths, but call to mind their\r\ncharacter; and especially how vast crowds of them used to\r\ncome in procession to the most frequented ceremonies of the\r\npagans, while the worship of idols still continued,—not with<span class=\"pagenum\"><a id=\"Page_489\">[Pg 489]</a></span>\r\nthe view of breaking the idols, but that they might be put to\r\ndeath by those who worshipped them. For if they had sought\r\nto break the idols under the sanction of legitimate authority,\r\nthey might, in case of anything happening to them, have had\r\nsome shadow of a claim to be considered martyrs; but their\r\nonly object in coming was, that while the idols remained uninjured,\r\nthey themselves might meet with death. For it was\r\nthe general custom of the strongest youths among the worshippers\r\nof idols, for each of them to offer in sacrifice to the\r\nidols themselves any victims that he might have slain. Some\r\nwent so far as to offer themselves for slaughter to any travellers\r\nwhom they met with arms, using violent threats that they\r\nwould murder them if they failed to meet with death at their\r\nhands. Sometimes, too, they extorted with violence from any\r\npassing judge that they should be put to death by the executioners,\r\nor by the officer of his court. And hence we have\r\na story, that a certain judge played a trick upon them, by\r\nordering them to be bound and led away, as though for execution,\r\nand so escaped their violence, without injury to himself\r\nor them. Again, it was their daily sport to kill themselves,\r\nby throwing themselves over precipices, or into the water, or\r\ninto the fire. For the devil taught them these three modes of\r\nsuicide, so that, when they wished to die, and could not find\r\nany one whom they could terrify into slaying them with his\r\nsword, they threw themselves over the rocks, or committed\r\nthemselves to the fire or the eddying pool. But who can be\r\nthought to have taught them this, having gained possession\r\nof their hearts, but he who actually suggested to our Saviour\r\nHimself, as a duty sanctioned by the law, that He should\r\nthrow Himself down from a pinnacle of the temple?<a id=\"FNanchor_1199_1199\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1199_1199\">[1199]</a> And his\r\nsuggestion they would surely have thrust far from them, had\r\nthey carried Christ, as their Master, in their hearts. But since\r\nthey have rather given place within them to the devil, they\r\neither perish like the herd of swine, whom the legion of devils\r\ndrove down from the hill-side into the sea,<a id=\"FNanchor_1200_1200\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1200_1200\">[1200]</a> or, being rescued\r\nfrom that destruction, and gathered together in the loving\r\nbosom of our Catholic mother Church, they are delivered,<span class=\"pagenum\"><a id=\"Page_490\">[Pg 490]</a></span>\r\nbrought to be healed of the devil, saying that ofttimes he was\r\nwont to fall into the fire, and oft into the water.<a id=\"FNanchor_1201_1201\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1201_1201\">[1201]</a></p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","A TREATISE CONCERNING THE CORRECTION OF THE DONATISTS; FORMING EPISTLE 185 IN MIGNE'S EDITION OF AUGUSTINE'S WORKS."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-764"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"cb94dd1a1286587f255dcbc3267952fcb40e8e712eb82866a40a06eaaf983e89","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"MRK","chapter":5,"kind":"unreviewed","source_notation":"Mark v. 13","verse":13,"verse_end":13}],"headings":[],"id":"pg45843-Footnote_1200_1200","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. Title leaves identify J. R. King, T. & T. Clark, Edinburgh, 1872; catalog identifies translator John Richard King (1835-1907). Gutenberg credits Internet Archive/American Libraries without an exact scan identifier. Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_1200_1200","source_ebook":45843,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_1200_1200\"></a><a class=\"pginternal\" href=\"#FNanchor_1200_1200\"><span class=\"label\">[1200]</span></a> Mark v. 13.</p></div>","source_sha256":"a7a04003f4d3c49eb73db6c5936713979fcecadd86884373a9914ac54373ac5b","source_url":"https://www.gutenberg.org/cache/epub/45843/pg45843-images.html#Footnote_1200_1200","text_sha256":"077bd072f8169b95609a681cbfc21bf66671662692b63211a1d48734c19bdf8b","verified":false,"work_id":null}