Testimonia

Publiek archief van verzamelde en verwerkte bronrecords.
Overzicht / Records / record

native-verse-keyed-module-record

Technische verwerking bevestigt geen inhoudelijke beoordeling of toestemming voor openbare publicatie.

record_key: 583bde4454c67d333a0d321395d6f3263c680c7683f75c81155ae3e5a33a8cdb
origineel ID: sqlite3:3f18f35bc08623674f67f3b1036715439c1330908f9d18b00b4dcacb33b8fa71:commentaries:28 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: b3854d54076c7226500600336a81847d6ae6e07cb6b92c2c33bb9409c2370fee · 1,351 tekens

Tekst tekstblob openen

The Apologists Bible Commentary John 5 25"Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. CommentaryJesus emphasizes and makes concrete the statements He has just made in verse 24. Jesus calls the dead to life, and His voice can be no other than the voice of God: "Incline your ear and come to Me. Listen, that you may live" (Isaiah 55:3). The same voice who shall call the physically dead to life on the Last Day now calls the spiritually dead to spiritual life. The phrase "an hour is coming and now is" points to both future and present action - those who heard His words passed immediately into eternal spiritual life, and this promise extends to us, who "hear" His voice 2000 years removed, from the pen of the Fourth Evangelist, carried along, as he was, by the Spirit of Truth. The phrase "and has now come" may refer to the present era that will terminate in the return of Christ and the resurrection of the dead, or it may refer to the power Jesus had to raise the dead during his lifetime, as in the case of Lazarus. There is another sense in which our Lord's words are true. As the source of life, he was promising to those who were spiritually dead, like the woman at the well, a new and eternal life if they would listen to his voice (EBC <>).

Versies (1)

Versie 9b4b85135b0605edc15e90975cb5d413a9bb80e0121d8a631a748efb1d4cbf8c
{"canonical_mapping_status":"native_coordinates_only; no canonical mapping inferred","footnote_boundary_status":"whole_native_row_preserved; no independent-note segmentation or note-count claim","html_tags":{"p":5},"id":"sqlite3:3f18f35bc08623674f67f3b1036715439c1330908f9d18b00b4dcacb33b8fa71:commentaries:28","native_body_column":"text","native_module_metadata":{"$context_sha256":"1146fadf090ab3da8b4909f764caa8c95299d9dba72b097a14df53e62aed07cc"},"native_reference":{"book_number":500,"chapter_number_from":5,"chapter_number_to":5,"verse_number_from":25,"verse_number_to":25},"native_rowid":28,"native_table":"commentaries","projection":"HTML character data with explicit block newlines; no text-node deletion or whitespace folding; original HTML retained","public_import_allowed":false,"record_kind":"native-verse-keyed-module-record","semantic_kind_reviewed":false,"source_family_classification":"sermonindex","source_html":{"$text_sha256":"c18041b560c58c36154eab1f1a44b39f5cf22a5d8ea6073ffc584d0d51deb6d8"},"source_html_sha256":"c18041b560c58c36154eab1f1a44b39f5cf22a5d8ea6073ffc584d0d51deb6d8","source_locator":{"$context_sha256":"d1067fcdd442044674aeb9bf7e217f831e013db0f024337971a362e49b0857d4"},"source_origin_path":"SI-ABC.commentaries.SQLite3","source_sha256":"3f18f35bc08623674f67f3b1036715439c1330908f9d18b00b4dcacb33b8fa71"}

references: [] | work_id: | origin: existing-native-module-whole-unit | source:

Plaatsingen (1)

OrdinalInputVersie
commentaries:rowid:2884159b4b85135b0605edc15e90975cb5d413a9bb80e0121d8a631a748efb1d4cbf8c

Bijbelverwijzingen (0)

CoördinaatReferentie

Live-status (1)

Live IDStatusMatchesSchema
sqlite3:3f18f35bc08623674f67f3b1036715439c1330908f9d18b00b4dcacb33b8fa71:commentaries:28processed_not_found_in_observed_live0