But quite distinct is all that pertains to the divine and benignant incarnation of the divine Word. For in that neither the Father nor the Spirit have any part at all, unless so far as regards approval and the working of inexplicable miracles which the God-Word, having become man Text, ἄνθρωπος, which is absent in some codices and in Dionys., De div. nom., from which these words are taken. like us, worked, as unchangeable God and son of God Greg. Naz., Orat. 24: Dionys., De div. nom., c. 2..