also God said, “Let your light shine before men, that they may see your good works, and glorify your Father who is in the heavens.”793 Perceivest thou not that it is an insult to God, the making a request to God against thine enemies? And how is it an insult? one will say. Because He Himself said, “pray for your enemies;” and brought in this divine law. When therefore thou claimest that the legislator should relax his own laws; and callest upon him to legislate in opposition to himself; and supplicatest him who had forbidden thee to pray against thine enemies to hear thee praying against thine enemies; thou art not praying in doing this, nor calling upon him; but thou art insulting the lawgiver, and acting with drunken violence towards him, who is sure to give to thee the good things which result from prayer. And how is it possible to be heard when praying, tell me, when thou exasperatest him who is sure to hear? For by doing these things thou art pushing thine own salvation into a pit, and art rushing down a precipice, by striking thine enemy before the king’s eyes.794 For even if thou doest not this with the hands, with thy words thou strikest him, the thing which thou darest not do even in the case of thy fellow-slaves. At least dare to do this in a ruler’s presence, and though thou hast done countless public services, thou wilt straightway surely be led away to execution. Then (I ask) in the presence of a ruler dost thou not dare to insult thine equal, but when doing this in God’s presence, tell me, dost thou not shudder, nor fear when in the time of entreaty and prayer being so savage and turning thyself into a wild beast; and displaying greater want of feeling than he who demanded payment of the hundred pence?795 For that thou art more insolent than he, listen to the story itself. A certain man owed ten thousand talents to his master; then, not having (wherewith) to pay, he en- treated him to be long-suffering, in order that, his wife having been sold and his house and his children, he might settle his master’s claim. And the master seeing him lamenting had compassion on him, and remitted the ten thousand talents. He having gone out and found another servant owing him a hundred pence, seizing his throat demanded them with great cruelty and inhumanity. The Master having heard this threw him into the prison, and laid on him again the debt of the ten thousand talents which he had before remitted; and he paid the penalty of the cruelty shown towards his fellow-servant. 12. Now do thou consider in how much more unfeeling and insensible in a way thou hast acted even than he, praying against thine enemies. He did not beg his master to demand, but he himself demanded, the hundred pence; whereas thou even callest on the Master for this shameless and forbidden demand. And he seized his fellow-servant’s throat not before his lord’s eyes, but outside; while thou in the very moment of prayer, standing in the King’s presence, doest this. And if he, for doing this without either having urged his master to the 793 Matt. v. 16. 794 To strike any one within “the precincts of the court” even has been made a capital offence. 795 Matt. xviii. 28. 333 Against Publishing the Errors of the Brethren.