Testimonia

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For true knowledge is only acquired by true worshippers of God; and certainly this people does not possess it to whom it is said: “Hear, O, foolish people, thou who hast no heart: ye who having eyes see not, and having ears, hear not.” And again: “Because thou hast rejected knowledge, I also will reject thee from acting as My priest.” For as it is said that in Christ “all the treasures of wisdom and knowledge are hid,” how can we hold that he who has scorned to find Christ, or, when He is found blasphemes Him with impious lips, or at least defiles the Catholic faith by his impure deeds, has acquired spiritual knowledge? “For the Spirit of God will avoid deception, and dwelleth not in a body that is subject to sin.” There is then no way of arriving at spiritual knowledge but this which one of the prophets has finely described: “Sow to yourselves for righteousness: reap the hope of life. Enlighten yourselves with the light of knowledge.” First then we must sow for righteousness, i.e., by works of righteousness we must extend practical perfection; next we must reap the hope of life, i.e., by the expulsion of carnal sins must gather the fruits of spiritual virtues: and so we shall succeed in enlightening ourselves with the light of knowledge. And the Psalmist also sees that this system ought to be followed, when he says: “Blessed are they that are undefiled in the way: who walk in the law of the Lord. Blessed are they that seek His testimonies.” For he does not say in the first place: “Blessed are they that seek His testimonies, and afterwards add: Blessed are they that are undefiled in the way;” but he begins by saying: “Blessed are they that are undefiled in the way;” and by this clearly shows that no one can properly come to seek God’s testimonies unless he first walks undefiled in the way of Christ by his practical life. Those therefore whom you mentioned do not possess that knowledge which the impure cannot attain, but ψευδώνυμον , i.e., what is falsely so called, of which the blessed Apostle speaks: “O Timothy, keep that which is committed to thee, avoiding profane novelties of words, and oppositions of the knowledge that is falsely so called;” which is in the Greek τάς ἀντιθέσεις τῆς ψευδωνύμου γνώσεως. Of those then who seem to acquire some show of knowledge or of those who while they devote themselves diligently to reading the sacred volume and to committing the Scriptures to memory, yet forsake not carnal sins, it is well said in Proverbs: “Like as a golden ring in a swine’s snout so is the beauty of an evil-disposed woman.” For what does it profit a man to gain the ornaments of heavenly eloquence and the most precious beauty of the Scriptures if by clinging to filthy deeds and thoughts he destroys it by burying it in the foulest ground, or defiles it by the dirty wallowing of his own lusts? For the result will be that which is an ornament to those who rightly use it, is not only unable to adorn them, but actually becomes dirty by the increased filth and mud. For “from the mouth of a sinner praise is not comely;” as to him it is said by the prophet: “Wherefore dost thou declare My righteous acts, and takest My covenant in thy lips?” of souls like this, who never possess in any lasting fashion the fear of the Lord of which it is said: “the fear of the Lord is instruction and wisdom,” and yet try to get at the meaning of Scripture by continual meditation on them, it is appropriately asked in Proverbs: “What use are riches to a fool? For a senseless man cannot possess wisdom.” But so far is this true and spiritual knowledge removed from that worldly erudition, which is defiled by the stains of carnal sins, that we know that it has sometimes flourished most grandly in some who were without eloquence and almost illiterate. 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