Father. For when the Son is invoked, the Father is invoked, and when He is thanked, the
Son has been thanked.
These things let us learn, not as far as words only, but to fulfill them also by works.
Nothing is equal to this Name, marvelous is it everywhere. “Thy Name,” he saith, “is ointment
poured forth.” (Cant. i. 3.) He that hath uttered it is straightway filled with fragrance. “No
man,” it is said, “can call Jesus Lord, but by the Holy Ghost.” (1 Cor. xii. 3.) So great things
doth this Name Work. If thou have said, In868 the Name of Father, and Son, and Holy Ghost,
with faith, thou hast accomplished everything. See, how great things thou hast done! Thou
hast created a man, and wrought all the rest (that cometh) of Baptism! So, when used in
commanding diseases, terrible is The Name. Therefore the devil introduced those869 of the
Angels, envying us the honor. Such incantations are for the demons. Even if it be Angel,
even if it be Archangel, even if it be Cherubim, allow it not; for neither will these Powers
accept such addresses, but will even toss them away from them, when they have beheld their
Master dishonored. “I have honored thee,” He saith, “and have said, Call upon Me”; and
dost thou dishonor Him? If thou chant this incantation with faith, thou wilt drive away both
diseases and demons,870 and even if thou have failed to drive away the disease, this is not
from lack of power, but because it is expedient it should be so. “According to Thy greatness,”
he saith, “so also is Thy praise.” (Ps. xlviii. 10.) By this Name hath the world been converted,
the tyranny dissolved, the devil trampled on, the heavens opened. We have been regenerated
by this Name. This if we have, we beam forth; This maketh both martyrs and confessors;
This let us hold fast as a great gift, that we may live in glory, and be well-pleasing to God,
and be counted worthy of the good things promised to them that love Him, through the
grace and lovingkindness, &c.
868 [He uses ἐν τῷ ὀνόματι, which in this connection amounts to substantially the same as the Evangelist’s
εἰς τὸ ὄνομα (Matt. xxviii. 19). Compare Acts viii. 16 with x. 48.—J.A.B.]
869 Or, “the matters of the Angels” (τὰ τῶν ἀγγέλων).
870 Gretser de S. Cruce, l. iv. c. 3, quotes the Emperor Leo as speaking of curing a demoniac “by the Sign of
the Cross, and the invocation of the Holy and life-giving Trinity.” This agrees with what he has said before,
Hom. viii. p. 298, on the use of the Holy Sign. G. also quotes Tertullian de Bapt. 6, who alludes to this form of
using it. “The Faith sealed (obsignata) in the Father and the Son and the Holy Ghost.” There were, however,
other forms, as “In the Name of our Lord Jesus Christ.” “Deus in adjutorium meum intende,” &c. Gretser also
refers to St. Chrys. Catech. ii. fin., where he bids every one on leaving his house cross himself, saying, “I renounce
thee, Satan, and thy pomp, and thy angels, and I place myself with thee, O Christ.” St. Cyr. Cat. iv. 10 also connects
the Invocation of His Name with the Sign. St. Cyprian, Test. ii. 21, quotes Rev. xiv. 1, so as to imply this connec-
tion.
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Colossians 3:16,17