Bede : So on that day they struck down the Philistines, etc. Ajalon signifies great humility. In all the things the Church rightly does, it strikes at the Philistines; because through the good it does, it diminishes the powers of evil spirits; because they must be struck down beginning from humility, up to the breadth of perfected virtue, from the beginning of faith up to the fruitful amplitude of charity. Of which it is said: Your commandment is exceedingly broad (Psalms 119). But even the very state of the universal Church, beginning from the humility of a single Judean nation, has reached to the ends of the whole world through growth. Of which the Psalmist sings to the Lord: And your fields will be filled with abundance, the fattened edges of the desert (Psalms 65). — Commentary on Samuel Bede : The people were exceedingly weary, etc. That the people were said to have eaten with blood should not be thought to mean they ate bloody and raw flesh, which is not at all human but is the nature of beasts; rather, that after slaying the animals, before the blood was fully drained, they cooked or roasted the unsanctified meat and then ate it. However, this signifies the lazy teachers, who, as we often see today, exhausted by the long labor of catechizing, hasten to incorporate some whom they had rescued from demonic errors by preaching, educating them in Gentile rites; attempting to imitate him to whom all kinds of animals destined from heaven were said: "Kill and eat" (Acts 10). But they almost kill on earth and eat with blood those whom they imperfectly detach from earthly senses and the allurements of flesh and blood, either by teaching or by their own living. They hasten to incorporate into the members of the Church those who are still accustomed to vices and not yet engaged in practicing virtues; contrary to the example of the first pastor of the Church, who, placed in the upper room, that is, in the highest place of living or teaching, is ordered to kill the offerings and eat what was purified by God. And it is noteworthy that, although the perfection of the human mind is perfect and weak, Jonathan, the perpetrator of so many great deeds and the author of such a triumph, unsuspectingly succumbed to the deception of gluttony. The entire people, after observing the appointed time for diligent continence, after laying low so many adversaries in one day, are themselves overcome by the victorious gluttony. But because the temptation of gluttony is manifold, it led one to eat before the allotted time and persuaded the other to consume less lawful things even within the allotted time. — Commentary on Samuel Gregory the Dialogist : The day of the mind is the splendor of instruction. But those whom the arrogant teach, because they are inflamed by the ambition of temporal glory, receive a semblance of light, not the truth. When therefore that day is spoken of, what else is signified, except that often by the aim of temporal glory, mighty deeds seemed to be accomplished? For in that day, that is, by the teaching or example of the proud, they strike, because they serve in the ministry of preaching for this purpose: to obtain the splendor of temporal glory. And because they desire to become known to all, it says: From Magmas to Aion. Magmas, as has already been sufficiently stated, is interpreted as "humility," while Aion is interpreted as "my mourning brother." By the humble in this place, the little ones and simple people in the holy Church are designated. And the mourning brother—whom else does he suggest, except those whom the Lord praises in the Gospel, saying: Blessed are those who mourn, for they shall be comforted (Matt. 5:5)? For he who has already learned to despise all temporal things and to long for eternal things with great desires, while he dreads being held in the body and groans that he is not yet in that joy of eternal life, is rightly called "my mourning brother." Brother indeed, because he has already begun to be a co-heir of Christ, for whose most blessed and most joyful inheritance he groans with all his desires. He is called mourning, so that the unspeakable grief of the perfect may be designated. To mourn, moreover, is not to weep in just any manner, but to weep most deeply. For because they are filled with the grace of the Holy Spirit, they have reached that abundance of tears which the distinguished teacher affirms, saying: The Spirit himself intercedes for us with inexpressible groanings (Rom. 8:26). He is also called mourning brother because the perfect are joined to the Redeemer in great intimacy. For he whom the Redeemer loves singularly, whom he nourishes with singular dignity for the possession of the perpetual inheritance, when he is called his brother, is designated in the singular number. Whence he also says to Moses as to a singular friend: I know you by name (Exod. 33:12). Hence it is that it is said of John in the Gospel: This is that disciple whom Jesus loved (John 21:20). For he who greatly loved all his disciples, when he is said to love this one, the brother is indicated in the singular number. In that day from Magmas to Aion they strike the arrogant Philistines, because in order to receive the light of worldly glory, they preach not only small things to the little ones, but lofty things that the more perfect may recognize. And because while they harm themselves through the perversity of their intention and some little ones in Christ, they benefit many who are more perfect by their speaking, they are said not to fight but to strike from Magmas to Aion. To strike the Philistines indeed is to destroy the snares of demons or the tyranny of vices from the heart of the elect. But often proud teachers benefit others through their word, and receive none of the praises for that same word which they desire. Whence it also frequently happens that while they do not see themselves being praised and exalted, they fall silent as if wearied by great labors. Therefore it is also added: (Verse 31) But the people were exceedingly weary. It is also the custom of the proud that when another's tongue is silent from their praises, their own self-estimation is not silent. While others indeed are silent, they cry out, because they carry the proclamations of their own self-estimation in their heart. Well therefore it is added concerning the same people: (Verse 32) And the people turned to the spoil, and took sheep, and oxen, and calves, and slaughtered them on the ground, and the people ate with the blood. — Commentary on 1 Kings, Book 5, Chapter 4