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{"author":null,"backreferences":[{"context_html":"<p>This being so, if the Platonists, or those who think with\r\nthem, knowing God, glorified Him as God and gave thanks, if\r\nthey did not become vain in their own thoughts, if they did\r\nnot originate or yield to the popular errors, they would certainly\r\nacknowledge that neither could the blessed immortals\r\nretain, nor we miserable mortals reach, a happy condition\r\nwithout worshipping the one God of gods, who is both theirs\r\nand ours. To Him we owe the service which is called in\r\nGreek λατρεία, whether we render it outwardly or inwardly;\r\nfor we are all His temple, each of us severally and all of us\r\ntogether, because He condescends to inhabit each individually\r\nand the whole harmonious body, being no greater in all than\r\nin each, since He is neither expanded nor divided. Our heart\r\nwhen it rises to Him is His altar; the priest who intercedes\r\nfor us is His Only-begotten; we sacrifice to Him bleeding\r\nvictims when we contend for His truth even unto blood; to\r\nHim we offer the sweetest incense when we come before Him\r\nburning with holy and pious love; to Him we devote and\r\nsurrender ourselves and His gifts in us; to Him, by solemn\r\nfeasts and on appointed days, we consecrate the memory of\r\nHis benefits, lest through the lapse of time ungrateful oblivion\r\nshould steal upon us; to Him we offer on the altar of our\r\nheart the sacrifice of humility and praise, kindled by the fire\r\nof burning love. It is that we may see Him, so far as He\r\ncan be seen; it is that we may cleave to Him, that we are\r\ncleansed from all stain of sins and evil passions, and are consecrated\r\nin His name. For He is the fountain of our happiness,<span class=\"pagenum\"><a id=\"Page_387\">[Pg 387]</a></span>\r\nHe the end of all our desires. Being attached to Him, or\r\nrather let me say, re-attached,—for we had detached ourselves\r\nand lost hold of Him,—being, I say, re-attached to Him,<a id=\"FNanchor_373_373\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_373_373\">[373]</a> we\r\ntend towards Him by love, that we may rest in Him, and find\r\nour blessedness by attaining that end. For our good, about\r\nwhich philosophers have so keenly contended, is nothing else\r\nthan to be united to God. It is, if I may say so, by spiritually\r\nembracing Him that the intellectual soul is filled and impregnated\r\nwith true virtues. We are enjoined to love this good\r\nwith all our heart, with all our soul, with all our strength.\r\nTo this good we ought to be led by those who love us, and\r\nto lead those we love. 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And the\r\nend set before him is \"to draw near to God.\"<a id=\"FNanchor_375_375\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_375_375\">[375]</a> And so, when\r\none who has this intelligent self-love is commanded to love\r\nhis neighbour as himself, what else is enjoined than that he\r\nshall do all in his power to commend to him the love of God?\r\nThis is the worship of God, this is true religion, this right\r\npiety, this the service due to God only. If any immortal\r\npower, then, no matter with what virtue endowed, loves us as\r\nhimself, he must desire that we find our happiness by submitting\r\nourselves to Him, in submission to whom he himself finds\r\nhappiness. If he does not worship God, he is wretched, because\r\ndeprived of God; if he worships God, he cannot wish\r\nto be worshipped in God's stead. 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