the enthusiast and the man of the world, could all find acceptance here, and there was laid
on no one more than he was able and willing to bear."
The question as to the secret of the fascination that Manichæism was able to exercise
even over the most intelligent Western minds, may receive a more concrete answer from
the autobiographical account of Augustin’s own relations to the party. What was it that
attracted and enthralled, for nine years, him who was to become the greatest theologian of
the age? In his Confessions (Book III. ch. 6) he gives this impassioned account of his first
connection with Manichæism: "Therefore I fell among men proudly railing, very carnal
and voluble, in whose mouth were the snares of the devil—the bird lime being composed
of a mixture of the syllables of Thy Name, and of our Lord Jesus Christ, and of the Paraclete,
the Holy Ghost, the Comforter. These names departed not out of their mouths, but so far
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forth as the sound and clatter of the tongue; for the heart was empty of truth. Still they cried
‘Truth, Truth,’ and spoke much about it to me, yet it was not in them, but they spake falsely
not of Thee only—who, verily art the Truth—but also of the elements of this world, Thy
creatures… O Truth, Truth! how inwardly even then did the marrow of my soul pant after
Thee, when they frequently and in a multiplicity of ways, and in numerous and huge books,
sounded out Thy Name to me, though it was but a voice. And these were the dishes in which
to me, hungering for Thee, they, instead of Thee, served up the sun and the moon, Thy
beauteous works—but yet Thy works, not Thyself, nay, nor Thy first works…Woe, woe, by
what steps was I dragged down to the depths of hell!—toiling and turmoiling through want
of Truth, when I sought after Thee, my God,—to Thee I confess it, who hadst mercy on me
when I had not yet confessed, sought after Thee not according to the understanding of the
mind in which Thou desiredst that I should excel the beasts, but according to the sense of
the flesh."
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The Relation of Manichæism to Christianity.