Pure words, very different from those of the deceitful, ver. 3. (Calmet) --- Earth, dross, or in the crucible, or "for the ruler of earth:" (Pagnin; Haydock) current money. If we alter the Hebrew a little, it may be, "with care, ( bahalil, which is never elsewhere used for a crucible) gold refined seven times;" often, (Proverbs xxiv. 16.) or as much as possible. (Calmet) PSALM XI. (SALVUM ME FAC.) The prophet calls for God's help against the wicked. This corrupt generation; or, both in this world and in the next. Hebrew, "preserve them;" the just, or thy words. (Calmet) --- "And thou wilt keep him." (Pagnin) --- Protestants marginal note, i.e., "Every one of them." St. Jerome reads, "us." (Haydock) About. Their life is a circle of relapses; or rather they continually attack the just, (Calmet) but their designs are made subservient to their advancement in virtue, by the power of God. (Tirinus) --- Hebrew, "They (the just) shall go round the wicked, when baseness shall have raised herself up, on account of the children of men." When God shall have restored the Jews to liberty, the Babylonians shall be, in their turn, oppressed by Cyrus and the Persians, whom they now despise: or, when the miserable shall be placed in power, the wicked shall not dare to approach them. (Calmet) --- "The wicked shall walk round about, when the vilest of the sons of men shall be exalted." (St. Jerome) (Haydock) --- The former have spent their life in vanity, and shall be kept for ever out of the kingdom of heaven; as the error of the Platonists, who assert that all things will come to pass again, the world being compared to a wheel, is manifestly refuted by Scripture, which assures us that God will preserve the just from this generation, (St. Augustine) and the wicked will knock at the door, like the foolish virgins, and will be rejected with, I never knew you, Matthew xxv. (St. Jerome or some other learned author.) (Worthington) --- For some suspect that the commentary which goes under the name of St. Jerome, is not in the state in which it came from his hands. --- (Haydock) Me? These expressions are figurative. God seems displeased: but it is often for our greater good. Some explain this of David, Ezechias, the captives, &c. It may be applied to every afflicted soul, which places her whole trust in God. (Calmet) Day; frequently. (Worthington) --- Septuagint adds, "and night." (Calmet) --- These cares and perplexities arise from persecutions and from man's weakness. (Worthington) Enemy; Saul, &c., or the devil. (St. Augustine) (Calmet) Death, by mortal sin, (Worthington) or through excessive sorrow, Jeremias li. 39. Shew me thy favour, (Calmet) and I shall be secure. Sleep is represented as nearly related to death. (Homer, Iliad xiv.)Tum consanguineus lethi sopor. (Virgil, \'c6neid vi.) (Haydock) Mercy. Man must attribute nothing to himself, otherwise he will be moved by pride. (St. Augustine) (Calmet) --- Things; patience and reward. (Worthington) --- The prophet feels a secret confidence arising in his breast, in consequence of God's protection. --- Yea, &c., is not in Hebrew but it is in the Septuagint, Arabic, and the ancient Fathers. Hebrew, "My heart shall be transported in thy salvation; I will praise the Lord, because he has rendered me the like," as I placed my hopes in him: (Calmet) or, "he hath rewarded me." The blessed Mary adopts the language of this verse, [Luke i. 46-55] and the prophet probably had the same salvation, Christ, in view. (Berthier)