[2dly.] He could not have been a complete and perfect sacrifice, nor have answered all the types and figures of him, that were Præcipitur, Lev. xxii. 20, ne offeratur pecus in quo sit מוּם, mūm, id est corporis vitium: a מוּם, efficitur μῶμος ‘culpa:’ unde Christus dicutur ἄμωμος, ‘inculpatus:’ opponitur autem מוּם, τὸ תָּמִום, hoc est ‘integrum.’ Ibid., ver. 19, et sic Exod. xii. 5, præcipitur de agno paschali, ut sit תָּמִים, id est ‘integer,’ omnis scilicet vitii expers. Idem præcipitur de agnis jugis sacrificii, Numb. xxviii. 3, quibus ipsa nimirum sanctitas Christi tanquam victimæ paræfigurata est.” — Piscat., in 1 Pet. i. 19. complete and without blemish. But now, Christ having this habitual righteousness, if he had never yielded any continued obedience to the law actively, but had suffered as soon after his incarnation as Adam sinned after his creation, he had been a fit sacrifice and offering; and therefore, doubtless, his following obedience hath another use besides to fit him for an oblation, for which he was most fit without it.