56. Another might say: Since there cannot be two baptisms, he who grants baptism to the unrighteous takes it away from himself. But even our opponents would join us in resisting such a man when he says that we grant baptism to the unrighteous, which is not of the unrighteous, like their unrighteousness, but of Christ, of whom is righteousness, and whose sacrament, even among the unrighteous, is not unrighteous. What, therefore, they would join us in saying of the unrighteous, that let them say to themselves of heretics. And therefore he should rather have said as follows: I therefore give my judgment that heretics, those objects for our tears, those masses of corruption, should not be baptized when they begin to come to the Church, if they already have the baptism of Christ, but should be corrected from their error. For we may similarly say of the unrighteous, of whom the heretics are a part: I therefore give my judgment that the unrighteous, those objects for our tears, and masses of corruption, if they have been already baptized, should not be baptized again when they begin to come to the Church, that is, to that rock outside which are all who hear the words of Christ and do them not; but, being already washed with the sacred and divine laver, and now further enlightened with the light of truth, should be received into the Church no longer as enemies but as peaceful, for the unrighteous have no peace; no longer as strangers, but of the household of the faith of the Lord, for to the unrighteous it is said, "How then art thou turned into the degenerate plant of a strange vine unto me?" no longer as bastards, but the sons of God, for the unrighteous are the sons of the devil, partaking not of error but of salvation, for unrighteousness cannot save. And by the Church I mean that rock, that dove, that garden enclosed and fountain sealed, which is recognised only in the wheat, not in the chaff, whether that be scattered far apart by the wind, or appear to be mingled with the corn even till the last winnowing. In vain, therefore, did Cassius add, "With the exception of those who, being believers transplanted from the Church, had gone over to heresy." For if even they themselves had lost baptism by seceding, to themselves also let it be restored; but if they had not lost it, let what was given by them receive due recognition.