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{"author":null,"backreferences":[{"context_html":"<p class=\"c005\">8. Having spoken thus briefly<a id=\"r853\"></a><a class=\"c007 pginternal\" href=\"#f853\"><sup>[853]</sup></a> on the subject of the\r\ndivine inspiration of the holy Scriptures, it is necessary to\r\nproceed to the [consideration of the] manner in which they\r\nare to be read and understood, seeing numerous errors have\r\nbeen committed in consequence of the method in which the\r\nholy documents<a id=\"r854\"></a><a class=\"c007 pginternal\" href=\"#f854\"><sup>[854]</sup></a> ought to be examined,<a id=\"r855\"></a><a class=\"c007 pginternal\" href=\"#f855\"><sup>[855]</sup></a> not having been\r\ndiscovered by the multitude. For both the hardened in\r\nheart, and the ignorant persons<a id=\"r856\"></a><a class=\"c007 pginternal\" href=\"#f856\"><sup>[856]</sup></a> belonging to the circumcision,\r\nhave not believed on our Saviour, thinking that they\r\nare following the language of the prophecies respecting Him,\r\nand not perceiving in a manner palpable to their senses<a id=\"r857\"></a><a class=\"c007 pginternal\" href=\"#f857\"><sup>[857]</sup></a> that\r\nHe had proclaimed liberty to the captives, nor that He had\r\nbuilt up what they truly consider the city of God, nor cut off\r\n“the chariots of Ephraim, and the horse from Jerusalem,”<a id=\"r858\"></a><a class=\"c007 pginternal\" href=\"#f858\"><sup>[858]</sup></a>\r\nnor eaten butter and honey, and, before knowing or preferring\r\nthe evil, had selected the good.<a id=\"r859\"></a><a class=\"c007 pginternal\" href=\"#f859\"><sup>[859]</sup></a> And thinking, moreover,\r\nthat it was prophesied that the wolf—the four-footed\r\nanimal—was to feed with the lamb, and the leopard to lie\r\ndown with the kid, and the calf and bull and lion to feed\r\ntogether, being led by a little child, and that the ox and\r\nbear were to pasture together, their young ones growing up\r\ntogether, and that the lion was to eat straw like the ox:<a id=\"r860\"></a><a class=\"c007 pginternal\" href=\"#f860\"><sup>[860]</sup></a>\r\nseeing none of these things visibly accomplished during the\r\nadvent of Him who is believed by us to be Christ, they did\r\nnot accept our Lord Jesus; but, as having called Himself\r\nChrist improperly,<a id=\"r861\"></a><a class=\"c007 pginternal\" href=\"#f861\"><sup>[861]</sup></a> they crucified Him. And those belonging\r\nto heretical sects reading this [statement], “A fire has\r\nbeen kindled in mine anger;”<a id=\"r862\"></a><a class=\"c007 pginternal\" href=\"#f862\"><sup>[862]</sup></a> and this, “I am a jealous\r\nGod, visiting the iniquities of the fathers upon the children\r\nunto the third and fourth generation;”<a id=\"r863\"></a><a class=\"c007 pginternal\" href=\"#f863\"><sup>[863]</sup></a> and this, “I repent\r\nof having anointed Saul to be king;”<a id=\"r864\"></a><a class=\"c007 pginternal\" href=\"#f864\"><sup>[864]</sup></a> and this, “I\r\nam a God that maketh peace, and createth evil;”<a id=\"r865\"></a><a class=\"c007 pginternal\" href=\"#f865\"><sup>[865]</sup></a> and,\r\namong others, this, “There is not wickedness in the city\r\nwhich the Lord hath not done;”<a id=\"r866\"></a><a class=\"c007 pginternal\" href=\"#f866\"><sup>[866]</sup></a> and again this, “Evils\r\ncame down from the Lord upon the gates of Jerusalem;”<a id=\"r867\"></a><a class=\"c007 pginternal\" href=\"#f867\"><sup>[867]</sup></a>\r\nand, “An evil spirit from the Lord plagued Saul;”<a id=\"r868\"></a><a class=\"c007 pginternal\" href=\"#f868\"><sup>[868]</sup></a> and\r\ncountless other passages like these—they have not ventured\r\nto disbelieve these as the Scriptures of God; but believing\r\nthem to be the [words] of the Demiurge, whom the Jews\r\nworship, they thought that as the Demiurge was an imperfect\r\nand unbenevolent God, the Saviour had come to announce a\r\nmore perfect Deity, who, they say, is not the Demiurge,\r\nbeing of different opinions regarding Him; and having once\r\ndeparted from the Demiurge, who is the only uncreated God,\r\nthey have given themselves up to fictions, inventing to themselves\r\nhypotheses, according to which they imagine that there\r\nare some things which are visible, and certain other things\r\nwhich are not visible, all which are the fancies of their own\r\nminds. And yet, indeed, the more simple among those who\r\nprofess to belong to the church have supposed that there is\r\nno deity greater than the Demiurge, being right in so thinking,\r\nwhile they imagine regarding Him such things as would\r\nnot be believed of the most savage and unjust of mankind.</p>","headings":["The Writings of Origen, Vol. 1 of 2","ORIGEN DE PRINCIPIIS.","BOOK IV.","FROM THE GREEK."],"marker_anchor":null,"paragraph_id":"pg70561-paragraph-303"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"0ea3dd3bf62fd0f9ebfa9e37d1569dde00d7499a1ebdf56871d0073328560b5b","edition_title":"The writings of Origen, Vol. 1 (of 2)","edition_translators":["Frederick Crombie"],"edition_year":1869,"explicit_reference_candidates":[],"headings":[],"id":"pg70561-f868","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. 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