PSALM XVII. (DILIGAM TE DOMINE.) David's thanks to God for his delivery from all his enemies. Arrows. Thunderbolts. Tela reponuntur manibus fabricata Cyclopum. (Metam. Hesiod Theog. 708.) Discovered. The earthquakes were so great, that such dreadful effects might have been expected. These phenomena sometimes make the sea retire, and new islands appear. (Pliny, [Natural History?] i. 84., and xxxi. 5., &c.) --- The Jews supposed that the sea was the common source of all fountains, and that the earth was founded on it, Psalm xxiii. 2., and Ecclesiastes i. 7. (Calmet) Sent his angel, &c. --- Waters, which often represent multitudes, (Apocalypse xvii. 15.; Calmet) and afflictions. (Worthington) --- David seemed in danger of perishing. (Calmet) For me. He may allude to the giant Jesbibenob, or to Saul, who surrounded him on all sides; (1 Kings xxiii. 26., and 2 Kings xxi. 15.; Calmet) and, in general, to all his temporal or spiritual adversaries. (Worthington) Affliction, when my friends joined Absalom. (Theodoret) --- In the rest of this psalm, the prophet chiefly uses words in the obvious sense, yet mystically speaks of Christ, and of the faithful. (Worthington) Place, where I was not hemmed in by my enemies. (Haydock) --- Saved me, by repentance, out of his infinite mercy, (Eusebius; St. Athanasius) without any deserts. (Worthington) Will reward. St. Jerome, "hath rewarded," (Calmet) yet the edition of 1533 reads retribuet. (Haydock) --- Justice, with respect to my enemies, whom I have not injured; (Calmet) or my sincere desire to serve God. (Theodoret) Judgments. Commands, or treatment both of the just and of the wicked. Him, by his grace. (Worthington) --- Iniquity, and be careful not to relapse. Others explain it in the past time. I have not shed the blood of my enemy when I could have done it, 1 Kings xxiv. 6, 14. (Calmet) --- Fui immaculatus. (St. Jerome) (Haydock) It seems most probable that David composed this before his fall, as Aberbanel, one of the most learned of the Jews, asserts. If he be only a figure of Jesus Christ, we may easily conceive how the latter might speak thus of his innocence, and declare his abhorrence of all sin, though he was made a sin- offering, having undertaken to expiate the iniquities of mankind. (Berthier) And. He repeateth, (ver. 21.) that God will render to every one as he deserves. (Worthington) --- Matthew xvi. That all sins are equal is the error of the Stoics. (Haydock) Perverted. No version can properly express this idea. God turns away from those who abandon him, treating every one according to his works. If we do not advance in piety, it is a sign that God perceives something amiss in us. (Berthier) --- He cannot but abhor duplicity, and resist the wicked, Leviticus xxvi. 23, 40., and Proverbs iii. 34. He will make the craft of men turn against themselves, as he evinced in the case of Laban, Joseph's brethren, Pharao, and Saul. Sinners complain of him without reason, Ezechiel xviii. 25. (Calmet) --- Some improperly use this text to shew, that people will adopt the manners of those with whom they associate, (Haydock) though it means that God will treat the good liberally, and the wicked with severity, Leviticus xxvi. 23, 24. (Amama)