27. Why so? “For Him whom Thou hast smitten they have themselves persecuted, and upon the pain of my wounds they have added” (ver. 27). How then have they sinned if they have persecuted one by God smitten? What sin is ascribed to their mind? Malice. For the thing was done in Christ which was to be. To suffer indeed He had come, and He punished him through whom He suffered. For Judas the traitor was punished, and Christ was crucified: but us He redeemed by His blood, and He punished him in the matter of his price. For he threw down the price of silver, for which by him the Lord had been sold; and he knew not the price wherewith he had himself by the Lord been redeemed. This thing was done in the case of Judas. But when we see that there is a sort of measure of requital in all men, and that not any one can be suffered to rage more than he hath received power to do: how have they “added,” or what is that smiting of the Lord? Without doubt He is speaking in the person of him from whom He had received a body, from whom He had taken unto Him flesh, that is in the person of mankind, of Adam himself who was smitten with the first death because of his sin. Mortal therefore here are men born, as born with their punishment: to this punishment they add, whosoever do persecute men. For now here man would not have had to die, unless God had smitten him. Why then dost thou, O man, rage more than this? Is it little for a man that some time he is to die? Each one of us therefore beareth his punishment: to this punishment they would add that persecute us. This punishment is the smiting of the Lord. For the Lord smote man with the sentence: “What day ye shall have touched it,” He saith, “with death ye shall die.” Out of this death He had taken upon Him flesh, and our old man hath been crucified together with Him. By the voice of that man He hath said these words, “Him whom Thou hast smitten they have themselves persecuted, and upon the pain of My wounds they have added.” Upon what pain of wounds? Upon the pain of sins they have themselves added. For sins He hath called His wounds. But do not look to the Head, consider the Body; according to the voice whereof hath been said by the Same in that Psalm, wherein He showed there was His voice, because in the first verse thereof He cried from the Cross, “God, My God, look upon Me, why hast Thou forsaken Me?” There in continuation He saith, “Afar from My safety are the words of Mine offences.”…