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{"author":null,"backreferences":[{"context_html":"<p>Of the kingly office one kind is divine,—that which is according to\r\nGod and His holy Son, by whom both the good things which are of the\r\nearth, and external and perfect felicity too, are supplied. “For,”\r\nit is said, “seek what is great, and the little things shall be\r\nadded.”<a class=\"fnanchor pginternal\" href=\"#Footnote_1054\" id=\"FNanchor_1054\">[1054]</a> And there is a second kind of royalty, inferior to that\r\nadministration which is purely rational and divine, which brings to\r\nthe task of government merely the high mettle of the soul; after which\r\nfashion Hercules ruled the Argives, and Alexander the Macedonians.\r\nThe third kind is what aims after one thing—merely to conquer and\r\noverturn; but to turn conquest either to a good or a bad purpose,\r\nbelongs not to such rule. Such was the aim of the Persians in their\r\ncampaign against Greece. For, on the one hand, fondness for strife is\r\nsolely the result of passion, and acquires power solely for the sake\r\nof domination; while, on the other, the love of good is characteristic\r\nof a soul which uses its high spirit for noble ends. The fourth, the\r\nworst of all, is the sovereignty which acts according to the promptings\r\nof the passions, as that of Sardanapalus, and those who propose<span class=\"pagenum\" id=\"Page_456\">[456]</span> to\r\nthemselves as their end the gratification of the passions to the\r\nutmost. But the instrument of regal sway—the instrument at once of\r\nthat which overcomes by virtue, and that which does so by force—is\r\nthe power of managing (or tact). And it varies according to the nature\r\nand the material. In the case of arms and of fighting animals the\r\nordering power is the soul and mind, by means animate and inanimate;\r\nand in the case of the passions of the soul, which we master by virtue,\r\nreason is the ordering power, by affixing the seal of continence and\r\nself-restraint, along with holiness, and sound knowledge with truth,\r\nmaking the result of the whole to terminate in piety towards God. For\r\nit is wisdom which regulates in the case of those who so practise\r\nvirtue; and divine things are ordered by wisdom, and human affairs by\r\npolitics—all things by the kingly faculty. He is a king, then, who\r\ngoverns according to the laws, and possesses the skill to sway willing\r\nsubjects. Such is the Lord, who receives all who believe on Him and by\r\nHim. For the Father has delivered and subjected all to Christ our King,\r\n“that at the name of Jesus every knee may bow, of things in heaven, and\r\nthings in earth, and things under the earth, and every tongue confess\r\nthat Jesus Christ is Lord, to the glory of God the Father.”<a class=\"fnanchor pginternal\" href=\"#Footnote_1055\" id=\"FNanchor_1055\">[1055]</a></p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","THE MISCELLANIES.","BOOK I.","CHAPTER XXIV. HOW MOSES DISCHARGED THE PART OF A MILITARY LEADER."],"marker_anchor":"FNanchor_1054","paragraph_id":"pg71937-paragraph-819"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"5de3634fcfde14abe95b1cd8a78bb6b85165ebd9a01b0cb22a853ffe407c7586","edition_title":"The writings of Clement of Alexandria, Vol. 1 (of 2)","edition_translators":["William Wilson"],"edition_year":1867,"explicit_reference_candidates":[{"book":"MAT","chapter":6,"kind":"unreviewed","source_notation":"Matt. vi. 33","verse":33,"verse_end":33}],"headings":[],"id":"pg71937-Footnote_1054","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1867 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_1054","source_ebook":71937,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_1054\" id=\"Footnote_1054\">[1054]</a> Not in Scripture. The reference may be to Matt. vi. 33.</p>\n</div>","source_sha256":"8e5c5bc39922dbad2626ac7651c2eb2e3d94cdcbd721f781e9792143ebb1cd03","source_url":"https://www.gutenberg.org/cache/epub/71937/pg71937-images.html#Footnote_1054","text_sha256":"eb08b7b7ea7784487e4a3b4f36e2d9cbb5fb312444a109a6805c20b6ac51e472","verified":false,"work_id":null}
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