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Versie 4133058697ca6adff0abc257d13d018205176f52f137a4e9efbd6861d30e1ce2
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In the case of soul and body, which are of natures contemporary and naturally united, we are accustomed to make this distinction, describing the soul as simple, reasonable, and immortal, but the body as complex, passible, and mortal. We do not divide the union, nor cut one man in two. Far rather, then, in the case of the Godhead, begotten of the Father before the ages, and of the manhood assumed of David’s seed, is it becoming to adopt a similar course, and distinctly to recognise the everlasting, eternal, simple, uncircumscribed, immortal, and invariable character of the one nature, and the recent, complex, circumscribed, and fluctuating nature of the other. We acknowledge the flesh to be now immortal and incorruptible, although before the resurrection it was susceptible of death and of passion; for how otherwise was it nailed to the tree, and committed to the tomb? And though we recognise the distinction of the natures, we are bound to worship one Son, and to acknowledge the same as Son of God and Son of man, form of God, and form of a servant, Son of David, and Lord of David, seed of Abraham, and creator of Abraham. The union causes the names to be common, but the community of names does not confound the natures. With them that are right-minded some names are plainly appropriate as to God, and others as to man; and in this way both the passible and the impassible are properly used of the Lord Christ, for in His humanity He suffered, while as God He remained impassible. If, according to the argument of the impious, it was in the Godhead that He suffered, then, I apprehend, the assumption of the flesh, was supererogatory; for suppose the divine nature to have been capable of undergoing passion, then He did not need the passible manhood. But grant that, as even their own argument contends, the Godhead was impassible, and the passion was real, let them beware of denying that which suffered, lest they deny with it the reality of the passion; for if that which suffers does not exist, then the passion is unreal. Now for any one who likes to open the quaternion of the sacred evangelists, it is easy to perceive that the divine Scripture distinctly proclaims the passion of the body, and to learn from them how Joseph of Arimathæa came to Pilate, and begged the body of Jesus; how Pilate ordered the body of Jesus to be delivered, how Joseph took down the body of Jesus from the tree and wrapped the body of Jesus in the linen cloth, and laid it in the new tomb. All this is described by the four evangelists with frequent mention of the body. But if our opponents adduce the words of the angel to Mary and her companions, “Come where the Lord lay,” let them be referred to the passage in the Acts which states that devout men “carried Stephen to his burial” and observe that it was not the soul, but the body, of the victorious Stephen, to which the customary rites were paid. And to this very day, when we approach the shrines of the victorious martyrs, we commonly enquire what is the name of him who is buried in the grave, and those who are acquainted with the facts reply peradventure “Julian the martyr,” or “Romanus,” or, “Timotheus.”"],"source_library_url":"/library/6fcc0ab0ea40a927429f/#ws-library-full-note:6fcc0ab0ea40a927429f:cite_note-10","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_III/Theodoret/Letters/Letter_130#cite_note-10","translator":"Blomfield Jackson","verification":{"proof_file":"raw/review/source-library-note-batch-0062/proof-records.jsonl","proof_file_sha256":"87ac19c66dcf691b7d925a42029bc37a8a4357e5c005fab9223fd715854f7606","proof_record_id":"ws-library-full-note:6fcc0ab0ea40a927429f:cite_note-10"},"verified":true,"work":"Letters","work_id":"ws-npnf2-3-jackson-c695d3001255d93858d1"}references: [] | work_id: ws-npnf2-3-jackson-c695d3001255d93858d1 | origin: existing-publication-record | source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_II/Volume_III/Theodoret/Letters/Letter_130#cite_note-10
Versie c692dd37feca776629810bb5819fcfa028dfafaeb0ddb43e4588451028f07f3f
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