Here again we have (1) the ‘res sacramenti,’ the anointing of Christ with the Holy Ghost at His Baptism, (2) the sacramental sign or figure, the anointing of the baptized, and (3) the spiritual benefit received in the gift of the Holy Ghost, for, as Cyril adds at the end of § 3, “while Thy body is anointed with the visible ointment, thy soul is sanctified by the Holy and Life-giving Spirit.”  In these passages we see a distinction between τύπος and ἀντίτυπος.  The former is simply the outward sign or figure; the latter includes with the sign the spiritual counterpart in us of the thing signified, the benefits of Christ’s Passion in the one case, the gift of the Holy Ghost in the other.