Horn. Power and kingdom. (Worthington) --- He speaks like a virtuous Levite, who acknowledges that all good came from the Lord. (Haydock) --- He cannot speak of temporal blessings alone. (Berthier) PSALM . ( DOMINI.) The perpetuity of the Church of Christ, in consequence of the promises of God: which notwithstanding, God permits her to suffer sometimes most grievous afflictions. Israel. The Lord our king, (1 Kings viii. 7.) will protect us, (Haydock) or He will defend our King David, and his posterity, as he then promised to him, ver. 5, 20. These verses may be thus connected, as the psalmist had been led to praise the wonderful works of God, and now returns to his promises. (Berthier) Then, may relate to a distant time, when God chose Israel. (Menochius) --- Saints. Hebrew, "merciful ones." Samuel, or Nathan, Septuagint, Arabic, &c., have "sons." The rest read "saints." (St. Jerome) --- People. As Moses had written, Deuteronomy xvii. 15. (Calmet) --- This regards David, as a figure of the Messias, (Luke i. 32., and Ezechiel xxxiv. 23.; Berthier) in whom it was more fully verified, 2 Kings v., and Acts xiii. 22. (Worthington) Oil. Vatican Septuagint has, "mercy," and is followed by St. Jerome in Ezechiel lv. 3. (Calmet) --- But is a mistake, Greek: eleei being put for Greek: elaio. (Berthier) Him. The Jews contributed to the glory of Christ, and the redemption of mankind. The enemies of David fell before his feet. (Calmet) Rivers. Of his kingdom there shall be no end, Luke i. 33., and Zacharias ix. 10. (Haydock) --- Every nation shall adore him. David extended his conquests over all Arabia, and from the Pelusium to the Euphrates. (Calmet) --- In this sense, the text may be applied to him, though it belongs more to Christ. (Menochius) Father. We never find that David used this title; (Du Hamel) but Christ did frequently, insomuch that the Jews were convinced, that he claimed the divine nature: though, as man, he called God his support. (Berthier) (Isaias lxiii. 16.) First-born. Or favourite, Exodus iv. 22., and Jeremias xxxi. 9. What king could be preferred to David for piety, riches, &c.? Yet he was only a feeble type of our Saviour, who surpasses all kings, as much as the reality does a shadow. (Calmet) (Colossians i. 15., Romans viii. 29., and Apocalypse i. 5.) (Berthier) --- High. Hebrew helyon, which is one of the titles of God, and belongs to Christ, (Haydock) who is King of kings, and heir of all, Hebrews i. (Menochius) Heaven. This can only be verified in Christ, who rules over all, and gives power to his Church unto the end. The family of David has been confounded with the rest of the nation for nearly 2,000 years. (Calmet) --- The temporal dominion of those princes has ceased in Jechonias, (Du Hamel) like that of other monarchs; so that God had in view a different throne, (Berthier; ver. 5.) and the Messias, who would render the kingdom of David perpetual, (Menochius) in a spiritual sense. (Haydock) And if. God foresaw the prevarications of the Israelites and Christians: But he speaks this to shew their free-will, and that he would treat them as children, (Berthier) and not with the utmost severity, (Calmet) unless they proved obstinate, 2 Kings vii. 14. (Haydock) --- Some shall always continue faithful, and shall be glorified, while the bad shall be cast away. (St. Augustine) --- Christ will never lose his Church. (Worthington) From him. David. Many ancient psalters read, "from them." (Calmet) --- God, by degrees, punished the Jews, by depriving them of their kings; though the family of David was preserved, and some share of power remained till Christ's coming. (Berthier)