High. Adhere to Jesus Christ. (Origen) (Menochius) --- Septuagint omit this sentence, and St. Jerome thinks they did it perhaps for fear of shocking their brethren. In Jeremias xvii. --- It is supplied from Aquila's version, "how must he be esteemed?" (Calmet) --- Protestants, "for wherein is he to be accounted of?" Jesus will kill the wicked one with the spirit of his mouth, 2 Thessalonians ii. 8. (Haydock) --- No dependence must be had in man. The Israelites vainly trusted in Egypt. (Calmet) CHAPTER II. Strong. Hebrew and Septuagint imply, "woman." (Haydock) --- Validam. (St. Cyprian, Test. i.) --- After the death of Christ, the Jews had none strong. (St. Jerome) --- Strength. Hebrew, "staff," or support (Leviticus xxvi. 26.) in the dreadful famine which fell on Jerusalem, Lamentations iv. 5, 10. Who then shall rely on the power of any man? (Chap. ii. 22.) (Calmet) --- The Jews were depressed at the sieges of their city, and will be so till the end of the world. (Worthington) Prophet. Ezechiel was taken away under Jechonias. Other prophets were disregarded, and the cunning man, ( ariolus, which may be understood in a good or bad sense. Calmet) every false prophet was silent, when danger threatened. Countenance. Septuagint, "the admired counsellor," (Haydock) who came into the king's presence. --- Architect. 4 Kings xxiv. 14. (Calmet) --- Eloquent. Literally, "mystic." (Haydock) --- Aquila and Symmachus, "enchanter." Effeminate. Hebrew, "babes." Septuagint, "scoffers." Aquila, &c., "changers," (Calmet) who give way to unnatural excesses, Romans i. 27. (Haydock) --- Some manifest a prudence beyond their years: but the last kings of Juda did not, 2 Paralipomenon xxxvi. 1., and Ecclesiastes x. 16. People. They were divided, whether they should continue to obey Nabuchodonosor, or listen to the Egyptians. Ismael slew Godolias, Jeremias xli. Garment. They were ready to follow any, who was not quite destitute, like themselves, Jeremias xxxix. 10. --- Ruin. Fallen people. Clothing. The indigent were excluded from dignities, for fear lest they should seek to enrich themselves by unjustifiable means, Exodus xviii. 22. (Plut.[Plutarch?] in Sol.) (Pliny, [Natural History?] xvi. 19.) (Calmet) For. The prophet tells what will happen. (Menochius) --- And their. Septuagint, "are sinful, disbelieving what regards the Lord. Wherefore now their glory is brought low." (Haydock) --- They must have followed a very different Hebrew copy from ours. (Calmet) Shew, "Knowledge." (Worthington) --- Impudence, &c. (Calmet) --- Hacurath (Haydock) occurs no where else. (Calmet) --- From their countenance we may judge that they are proud, &c. (Menochius) Well. Jeremias (xxxix. 11.) was treated by the enemy with great respect. Septuagint, "having said, let us bind the just man, for he is troublesome, (Haydock) or displeasing (Calmet) to us. Hence they," &c. (Haydock) (Wisdom ii. 12.) Many of the Fathers quote it thus. But our version agrees well with the original, as Isaias joins consoling predictions with those which are of a distressing nature. (Calmet) --- Yet the Septuagint seem to have thrown light on the Hebrew by supplying an omission from the book of Wisdom. (Houbigant) --- Thus all must be explained of the wicked, whose malice shall be punished. --- He shall. St. Jerome and all versions read, "they shall eat the fruit of their doings, or devices." Fructum adinventionum suarum comedent. (Haydock) --- All who hear of this must applaud the just God for acting well in their punishment. According to the Septuagint, Christ and his adversaries are clearly pointed out. (Calmet) Women. "Let no women be our senate, as the impious Porphyrius objects." The scribes and Pharisees sought for lucre and pleasure. The teacher approved by the Church must excite tears and not laughter; he must correct sinners, and pronounce no one blessed. (St. Jerome) (Haydock) --- The last kings of Juda were real tyrants, and weak as women. (Calmet) --- Blessed. Protestants' marginal note, and the text has, "lead thee." Pace. Protestants, "and making a tinkling with their feet," (Haydock) by means of little rings round their legs. (Calmet) Stridore ad se juvenes vocat. (St. Jerome, ep. xlvii.) --- The daughters of Sion, denote all the cities and villages which were defaced by the Chaldeans, and still more by the Romans, forty years after Christ. (St. Jerome) (Worthington) Bald. Like slaves, Deuteronomy xxi. 12. --- Hair. Hebrew and Septuagint, "shame." Of shoes. Hebrew, "gold tissue," Psalm xliv. 14. This term occurs no where else, and many of these superfluous ornaments are not well known. But we may conclude that they are pernicious to a state, and hateful to God. (Calmet) --- Decorem....invitatorem libidinis scimus. (Tertullian, cult.) CHAPTER III. Stench. The Jews are noted on this account, as if in consequence of this curse, or of their being confined to prisons, &c. F\'9ctentium Jud\'e6orum et tumultuantium s\'e6pe t\'e6dio percitus. --- M. Aurelius "was often weary of the stinking and seditious Jews." (Marcellin ii.) Fairest. They shall not be spared. (Calmet) --- "As they have perished by their beauty, their fairest," &c. (Chaldean) Ground. The posture of captives, Lamentations i. 1. Seven. Many shall sue for a husband, men shall be so scarce. To continue unmarried was reproachful, Deuteronomy vii. 14. (Calmet) --- After the conversion of the Gentiles, pastors will be much wanted. (Worthington) Bud. That is, Christ, (Challoner) who was faintly prefigured by Zorobabel, Zacharias iii. 8. Our Saviour was the fruit of the earth, and sovereign Lord. (Calmet) Life. Only the faithful shall be saved. (Worthington) --- The Jews, after the captivity, shall be more obedient. But converts to the faith of Christ are styled saints, (Romans i. 7., &c.) such particularly as are predestined to glory, Romans viii. 30. (Calmet) --- Those who are called to life and the true faith, may forfeit this honour, by their own fault. (Menochius) Burning. By baptism of water and fire, or of the Holy Ghost. (St. Jerome) Protection. God will protect his Church, more than he did the Israelites by the pillar, Exodus xiv. 20. (St. Basil, &c.)