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origineel ID: sermonindex-ecf-5648 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 5dbe4f2f4e317e2e34c72bebb4364579d478abc81fd8d1aae10010e3e12f2727 · 3,263 tekens

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Ambrose of Milan : But the fact that "the men of Sodom were wicked, great sinners in the sight of the Lord" is not a matter of minor importance, in terms of the way God deals with human beings. Rather, its aim is to help us understand that the harsh gravity of sin can compel a gentle God to retaliate. The reason Abraham was unable to obtain pardon for the Sodomites through his prayer is that their malice was beyond all measure. There are many people who the more wicked they are the more sheltered and secure they seem to be. They find ways of escaping human detection, where things are done without supervision or where a just person is indicted through false testimony. The just person remains just before God, even if others condemn him. God does not look at the outcome of trials or judicial actions based on unjust machinations but observes matters in their naked reality. In human trials, however, the error of false opinion often obstructs the force of truth. Susanna remained exceedingly chaste in God's eyes, even when she was convicted of adultery, because God did not make a finding of fact based on the assertions of lying witnesses but directly examined the inner conscience of the mind. — On Abraham Jerome : (Verse 13) And the men of Sodom were wicked and sinners before God exceedingly. This addition, "before God," is superfluous in the Septuagint interpreters, since the inhabitants of Sodom were wicked and sinners among all people. However, a person is said to be a sinner before God, who can appear righteous among people, just as it is declared in the proclamation of Zachariah and Elizabeth that they were both righteous before God (Luke 1:6). And in the Psalter it is said: 'No living creature shall be justified in your sight.' (Ps. 142:2) — Hebrew Questions on Genesis John Chrysostom : Do you observe Lot having regard only for the nature of the land and not considering the wickedness of the inhabitants? What good, after all, is fertility of land and abundance of produce when the inhabitants are evil in their ways? By contrast, what harm could come from solitude and a simple lifestyle when the inhabitants are more restrained? The summit of blessings, you see, is the uprightness of those who dwell in a place. Lot, however, had eyes for one thing only, the richness of the countryside. Hence Scripture desires to indicate to us the wickedness of those who dwelt there in the words "Now the people of Sodom were very wicked sinners in God's sight." They were not merely "wicked" but also "sinners," and not simply "sinners" but also "in God's sight." That is, the extent of their sins was extreme, and their wickedness superabounded—hence it added as well, "very wicked in God's sight." Do you see the extremity of the evil? Do you see how great an evil it is to usurp pride of place and not to consider what is for the common good? Do you see what a great thing is deference, ceding pride of place, taking second place? Take note, in fact: As the instruction develops we shall see that the one who took the pick of the best places gained no advantage from it, whereas he who chose the lesser became more resplendent day by day, and, with his wealth increasing, he became the attraction of all eyes. — HOMILIES ON Genesis 33.15

Versies (1)

Versie 6199c50c0c4a9638d57703754de8cf901f723732d815c23a684168e450ff1551
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