'ftije feeconti part of 103 ji eir-heart. But what morefalfe than fuch a Conclufion ? this is as much as to fay, That becaufe good Man here- .•?Y Jinned of Infirmity, therefore he had Allowance io it of a prefumptums Mud- O , if becaufe a Child hi Blafl of the Wind, or for that it fumbled at a Stone, down and difiled it felf in Mire, therefore he might fully lie d wn and wallow like a Boar therein Who Id have thought that any one could f far have b<:en blindm by the Power of Lufi ? But what is written wufi be true: iey ftumbled at the Word, being D*fbbedient, ereunto alfo they were appointed, 1 Pet, 7. 8. His fuppofing that fuch may have the Godly Mans Ver* s, who addict themfelves to their Vices, is alfo a Ddufi- as fir ong as the <-ther 'Tit jufi as if the Dog fmild fayt avey or may have the Qualitiesof the Child, becaufe ick tip its fi inking Excrementsv To eat up the S in of God's pie, Hof. 4. 8. is is no Sign of One that is pojfejfed with ir Vertues. Nor can I believe, That one that is of this inion, can at prefent have Faith or Love in him But now you have ttrong Objections againfi him $ prithee, 'at can he fay for himfelf ? Hon. Why, he fays, To do this by Way of Opinion, ms abundance more honeft than to do it, and yet Id contrary to it in Opinion. Sreat heart. A very wicked Anfwer; for tho* to let fe the Bridle to Lufir, while our Opinions are againfi h Things, is bad ; yet to Sin and plead a Toleration fo to ii worfe; the one fumbles Beholders accidentally, the er pleads them into the Snare. Ion. There are many of this Man’s Mind that have . : this Man’s Mouth, and that makes going on PU? mage of fo little Efteem as it is. 3reat>heart. You haveJaid the Truth and it is to be jented ; But he that feareth the King of Paradife, Jhall le out of them all. C hrifiian* 1 .