{"author":null,"backreferences":[{"context_html":"<p>And again, “Don’t wear a ring, nor engrave on it the images of the\r\ngods,” enjoins Pythagoras; as Moses ages before enacted expressly,\r\nthat neither a graven, nor molten, nor moulded, nor painted likeness\r\nshould be made; so that we may not cleave to things of sense, but pass\r\nto intellectual objects: for familiarity with the sight disparages the\r\nreverence of what is divine; and to worship that which is immaterial\r\nby matter, is to dishonour it by sense. Wherefore the wisest of the\r\nEgyptian priests decided that the temple of Athene should be hypæthral,\r\njust as the Hebrews constructed the temple without an image. And some,\r\nin<span class=\"pagenum\" id=\"Page_238\">[238]</span> worshipping God, make a representation of heaven containing the\r\nstars; and so worship, although Scripture says, “Let us make man in our\r\nimage and likeness.”<a class=\"fnanchor pginternal\" href=\"#Footnote_759\" id=\"FNanchor_759\">[759]</a> I think it worth while also to adduce the\r\nutterance of Eurysus the Pythagorean, which is as follows, who in his\r\nbook <i>On Fortune</i>, having said that the “Creator, on making man,\r\ntook Himself as an exemplar,” added, “And the body is like the other\r\nthings, as being made of the same material, and fashioned by the best\r\nworkman, who wrought it, taking Himself as the archetype.” And, in\r\nfine, Pythagoras and his followers, with Plato also, and most of the\r\nother philosophers, were best acquainted with the Lawgiver, as may be\r\nconcluded from their doctrine. And by a happy utterance of divination,\r\nnot without divine help, concurring in certain prophetic declarations,\r\nand seizing the truth in portions and aspects, in terms not obscure,\r\nand not going beyond the explanation of the things, they honoured it\r\non ascertaining the appearance of relation with the truth. Whence\r\nthe Hellenic philosophy is like the torch of wick which men kindle,\r\nartificially stealing the light from the sun. But on the proclamation\r\nof the Word all that holy light shone forth. Then in houses by night\r\nthe stolen light is useful; but by day the fire blazes, and all the\r\nnight is illuminated by such a sun of intellectual light.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","BOOK V.","CHAPTER V. ON THE SYMBOLS OF PYTHAGORAS."],"marker_anchor":"FNanchor_759","paragraph_id":"pg73020-paragraph-337"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"8a1d6e5153a0262ddf165690d8e8530ae9e957cdf3611677a0b95df452a4be71","edition_title":"The writings of Clement of Alexandria, Vol. 2 (of 2)","edition_translators":["William Wilson"],"edition_year":1869,"explicit_reference_candidates":[{"book":"GEN","chapter":1,"kind":"unreviewed","source_notation":"Gen. i. 26","verse":26,"verse_end":26}],"headings":[],"id":"pg73020-Footnote_759","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1869 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_759","source_ebook":73020,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_759\" id=\"Footnote_759\">[759]</a> Gen. i. 26.</p>\n</div>","source_sha256":"c35077683d75abe553cc6ef5d3ef5a1a978f07dfbcf4bad5c3d56302ad03dc19","source_url":"https://www.gutenberg.org/cache/epub/73020/pg73020-images.html#Footnote_759","text_sha256":"bacc41f6b96e7995f321f930d3d78d59617e31ec03fc46f96f901ba404384aa2","verified":false,"work_id":null}
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