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native-RTF-topic-module-record

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origineel ID: twm:fa1c0d0d4c0b88edffd8354ceb4615b97636569f851e2538225688234501ca1a:content:154 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 04bfdd0f7248c67547d5676fcdef648beb59556ddce42c38896fe353237ff887 · 1,536 tekens

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Romans 4:15 : For the law worketh wrath; but where there is no law, neither is there transgression. This cannot mean that the law stirs up wrath in man toward him who gave the law. The law brings wrath upon man, because he violates it. If it were kept perfectly, it would bring the rewards of righteousness but it brings punishment, for no one keeps it perfectly. Be-cause men violate law, it works wrath. Paul's statement that there is no transgression where there is no law does not mean that there ever was a people that had no law, for he had already shown that both Jews and Gentiles were all under sin. The moral law is always in force, and applies to all. What, then, does Paul mean? No one transgresses a law that has not been given. Abraham did not transgress the law of Moses, for it had not been given in his day. Neither did he transgress the law of baptism or the Lord's Supper. There were no such requirements in his day. Even the law of Moses was binding only on those to whom it was given. "Now we know that what things soever the law saith, it speaketh to them that are under the law" (Romans 3:19). The Gentiles were never under the law, and, therefore, never did transgress it. The Gentile Christians were, therefore, not guilty of any transgression in failing to be circumcised, or in failing to keep the law of Moses. For them there was no such law. Thus, in a few words, Paul refutes the contention of the Judaizing teachers, who demanded that the Gentile Christians be circumcised and keep the law of Moses.

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Versie 6d01d5c860d4441f0d6c7d5144766ed90672e720b1f4b43ad81cee392bed6467
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