Tertullian Against Hermogenes and "I and my Father are one."[186] Tertullian Against Praxeas and never separate from the Father, or other than the Father, since "I and the Father are one."[91] so in the Gospel they simply keep in view the Lord's answer to Philip, "I and my Father are one; "[241] -even in the same in which it was said in a previous passage, "I and my Father are one."[330] as it is said, "I and my Father are One,"[350] Tertullian On Prayer " That appellation is one both of filial duty and of power. Again, in the Father the Son is invoked; "for I," saith He, "and the Father are One."[12] Origen Against Celsus Book VIII But they pay excessive reverence to one who has but lately appeared among men, and they think it no offence against God if they worship also His servant." To this we reply, that if Celsus had known that saying," I and My Father are one,"[20] Cyprian Epistle LXXV And therefore the Lord, suggesting to us a unity that comes from divine authority, lays it down, saying, "I and my Father are one."[12] Cyprian Treatise I On the Unity of the Church He who breaks the peace and the concord of Christ, does so in opposition to Christ; he who gathereth elsewhere than in the Church, scatters the Church of Christ. The Lord says, "I and the Father are one; "[21] A Treatise of Novatian Concerning the Trinity Moreover, if, whereas it is the property of none but God to know the secrets of the heart, Christ beholds the secrets of the heart; and if, whereas it belongs to none but God to remit sins, the same Christ remits sins; and if, whereas it is the portion of no man to come from heaven, He descended by coming from heaven; and if, whereas this word can be true of no man, "I and the Father are one,"[91] , cannot be able to give to another. If Christ is only man, what is that which He says, "I and the Father are one? "[112] But since they frequently urge upon us the passage where it is said, "I and the Father are one,"[214] Pseudo-Gregory Thaumaturgus Fourth Homily This is my beloved Son, in whom I am well pleased; hear Him. If He shall say, I and my Father are one,[23] Alexander Epistles on the Arian Heresy But of those words which signify His natural glory and nobility, and abiding with the Father, they have become unmindful. Such as this: "I and My Father are one,"[29] and, "I and My Father are one; "[55] Lactantius Divine Institutes Book IV Wherefore, since the mind and will of the one is in the other, or rather, since there is one in both, both are justly called one God; for whatever is in the Father[403] Dionysius Against the Sabellians the name of creation, but we must believe on God the Father Omnipotent, and on Christ Jesus His Son, and on the Holy Spirit. Moreover, that the Word is united to the God of all, because He says, "I and the Father are one; "[10]