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origineel ID: sword-block-context:0bed953a1d90ab812ee625d6f290374232a69e2d07443f1594fab381dccfa40c:block:390:bytes:4847 · status: processed_unreviewed · teksthash: 861ff92b62fc15319cfba0a6e3f15e5006639cfd85c05bfab687657930574aa7 · 4,135 tekens

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Among. Literally, "above;" super. (Haydock) --- Houbigant would exchange l for m, in Hebrew "to all," &c., which seems more agreeable to the sequel, and does not contradict the Vulgate. (Berthier) --- David complains that none of his enemies were treated so severely as himself, (Haydock) though they were very wicked. (Menochius) --- They all looked upon him with disdain, and even his friends fled from him. This is the picture of the world. A man fallen into distress is the object of general contempt. (Calmet) --- Yet we ought rather to remember that such a one is sacred: sacra res est miser: and that he ought to excite our compassion. (Haydock) --- Fear. People are afraid to have it known that they were ever acquainted with me, (Calmet) lest they should be involved in my misery. (Haydock) --- My friends dare not converse with me. (Worthington)Si male res cedit, superest tibi nullus amicus: Omnia fortun\'e6 sunt inimica mal\'e6. (Lucian Anthol.) If fortune frown, no friend dares shew his face, All flee the wretched, and abhor their place. PSALM XXX. (IN TE DOMINE SPERAVI.) A prayer of a just man under affliction. Heart, past recovery. Protestants, "dead man out of mind." (Haydock) --- Vessel means, "any thing." (Calmet) --- A broken pot is thrown away. (Menochius) About. They blame me to my face. Hebrew, "fear on every side." (Haydock) --- But magor signifies also "dwelling," as well as "fear;" and this dread arose only from the multitude of enemies. (Berthier) --- Life. I was proscribed by Saul, (1 Kings xix. 1.; Haydock) and they were only solicitous how to destroy me. (Calmet) --- They assembled to talk about my pretended (Haydock) faults, and to contrive my ruin, Jeremias xx. 10. (Menochius) Lots. Roman Septuagint, Greek: kleroi, as the same word, hittothai is rendered [in] Judges xxi. 22. Others explain "times," with the Roman Psalter, &c., in the same sense, to denote (Berthier) that all the vicissitudes of life, both prosperity and adversity, are at God's disposal. (Theodoret) --- If he protects me, all my enemies will rage in vain. (Calmet) Shine propitiously, so as to free me from this storm. (Calmet) --- Make me acquainted with the right path, and deliver me. (Worthington) Brought. Protestants, "be silent in the grave," (Haydock) or "in hell." This is a prediction. When I shall ascend the throne, they will be covered with shame. (Calmet) --- Let them enter into themselves before they die. (Haydock) --- Houbigant thinks that the Hebrew had formerly, "let them be silent, and descend into the grave;" which seems judicious. David inveighs against his spiritual enemies, and against manifest impiety. (Berthier) Iniquity. Hebrew, "harsh things;" calumnies. (Calmet) --- Abuse. Septuagint, Greek: exoudenosei, as if they "made nothing" of the just. (Haydock) --- They seem to acknowledge no superior, and abuse their power. (Worthington) Men. Thou comfortest thy servants internally, and often manifestest thy protection. (Haydock) --- This thou wilt do when it is expedient, though the reward of the just in this life is generally hidden. They are, nevertheless, in great esteem with thee. (Worthington) Face. The malice of the wicked has its limits; while God defends his servants, admitting them as it were into his own presence and tabernacle, where none dare assault them. The Eastern princes did not allow any, but their great favourites to come into their presence. (Calmet) (Esther v. and xv.) (Haydock) --- Disturbance. Chaldean, "troops of the strong." Hebrew, "from the pride or vexations." God will protect his friends, both from an open attack and from malicious speeches. --- Thy is not expressed in Hebrew. (Berthier) --- "From the harshness of the great ones thou wilt protect them in the shade, from the contradiction of tongues." (St. Jerome) --- How shall we avoid the danger of being seduced by contradictory teachers, unless we have recourse to the Catholic Church? Tu curre ad Eccles. Cath. et protegeris; &c. (St. Augustine) (Haydock) --- Those who are united to God by contemplation and love, cannot be disturbed by men. (Bellarmine; Menochius)

Versies (1)

Versie f96fe9a0edbc79b1cb116838e23ed140ad1cc180bb94e236a9660ed282122f5e
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references: [] | work_id: | origin: existing-native-SWORD-unmapped-block-context | source: https://www.sermonindex.net/commentary/haydock-c/

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