9. When this had been read, the dishonesty of its framers was soon apparent. For on the Bishops proposing that the Arian heresy should be anathematized together with the other heresies too, and all assenting, Ursacius and Valens and those with them refused; till in the event the Fathers condemned them, on the ground that their confession had been written, not in sincerity, but for the annulling of the acts of Nicæa, and the introduction instead of their unhappy heresy. Marvelling then at the deceitfulness of their language and their unprincipled intentions, the Bishops said: ‘Not as if in need of faith have we come hither; for we have within us faith, and that in soundness: but that we may put to shame those who gainsay the truth and attempt novelties. If then ye have drawn up this formula, as if now beginning to believe, ye are not so much as clergy, but are starting with school; but if you meet us with the same views with which we have come hither, let there be a general unanimity, and let us anathematize the heresies, and preserve the teaching of the Fathers. Thus pleas for Councils will not longer circulate about, the Bishops at Nicæa having anticipated them once for all, and done all that was needful for the Catholic Church.’ However, even then, in spite of this general agreement of the Bishops, still the above-mentioned refused. So at length the whole Council, condemning them as ignorant and deceitful men, or rather as heretics, gave their suffrages in behalf of the Nicene Council, and gave judgment all of them that it was enough; but as to the forenamed Ursacius and Valens, Germinius, Auxentius, Gaius, and Demophilus, they pronounced them to be heretics, deposed them as not really Christians, but Arians, and wrote against them in Latin what has been translated in its substance into Greek, thus:—