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Versie 5d8da76906dbd2bd64de972988d143c26d50de307d4a825551ddc2de91ae0ee0
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Versie 8ee7e172159b73f55119fd8066cd3790577b64ee39c071688eff32718c908e9a
{"author":"Historical editor/translator (individual note author unspecified)","date_end":1888,"date_label":"1888 (historical English edition; transcription printing date uncertain)","date_start":1888,"edition_year":1888,"edition_year_basis":"Original NPNF Series I Volume VI title and copyright, 1888; transcription physical printing year unknown","id":"ws-library-full-note:4e63b982c826334d36cc:cite_note-19","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain, editorial note cite_note-19","semantic_kind_reviewed":false,"source_context":["10. What follows then? “Having food and covering, let us be therewith content; for they who wish to be rich fall into temptation, and many and hurtful lusts, which drown men in destruction and perdition. For avarice is the root of all evil, which some following after, have erred from the faith.” Now consider what they have abandoned. Grieved thou art that they have abandoned this, but see now in what they have entangled themselves. Hear; “They have erred from the faith, and entangled themselves in many sorrows.” But who? “They who wish to be rich.” It is one thing to be rich, another to wish to become rich. He is rich, who is born of rich parents, and he is rich not because he wished it, but because many left him their inheritances. His wealth I see, I make no question as to the pleasure he takes in it. In this Scripture it is covetousness that is condemned, not gold, or silver, or riches, but covetousness. For they who do not wish to become rich, or do not care about it, who do not burn with covetous desires, nor are inflamed by the fires of avarice, but who yet are rich, let them hear the Apostle (it has been read to-day), “Charge them that are rich in this world.” Charge them what? Charge them before all things, not to be proud in their conceits, for there is nothing which riches do so much generate as pride. Each several fruit, each several grain of corn, each several tree, has its peculiar worm, and the worm of the apple is of one kind, and of the pear another, and of the bean another, and of the wheat another. The worm of riches is pride."],"source_library_url":"/library/4e63b982c826334d36cc/#ws-library-full-note:4e63b982c826334d36cc:cite_note-19","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_VI/Sermons/Sermon_XI#cite_note-19","translator":"Rev. R. G. Macmullen (M.A.)","verification":{"proof_file":"raw/review/source-library-note-batch-0060/proof-records.jsonl","proof_file_sha256":"5ab7515afe3bdd69d27d5f8dcf7a632bd04e61bfac727cfe98b438bd75cdb4ce","proof_record_id":"ws-library-full-note:4e63b982c826334d36cc:cite_note-19"},"verified":true,"work":"Sermon XI","work_id":"ws-npnf1-6-augustine-sermons-4e63b982c826334d36cc"}references: [] | work_id: ws-npnf1-6-augustine-sermons-4e63b982c826334d36cc | origin: existing-publication-record | source: https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_VI/Sermons/Sermon_XI#cite_note-19