The king. David, (Berthier, &c.) or Zorobabel, for whom the Jews had the highest regard, though he was not an independent monarch, nor wore a crown, Aggeus ii. 24., and Zacharias iii. 8. It was customary to swear by the life of the king, 1 Kings i. 26., and xx. 3. The Fathers understand Jesus Christ to be meant, and this is the true and primary sense; as Zorobabel was only a figure of Him, and never really possessed the throne, that the Jews might not think that the prophecies were fulfilled in his person. --- By him. The king, (Du Pin; Calmet) or God. (Menochius) (Bossuet) (Tirinus) --- Those who follow the true religion, (Deuteronomy vi. 13., and Isaias xlv 23.; Calmet) and act accordingly (Haydock) shall be kings for ever, Apocalypse. (Berthier) (1 Peter ii. 9.) (Haydock) --- As David came to the throne, on the death of his rival, so was Christ's name exalted, after the Romans had destroyed the Jews. (Worthington) PSALM LXII. (DEUS DEUS MEUS AD TE.) The prophet aspireth after God. David, in distress. (Eusebius, &c.) --- It has no relation to any historical fact. But it expresses the sentiments of any just man, surrounded with danger. (St. Hilary) --- Yet many apply it to Daniel, in the lion's den, (Muis) to the captives, (Calmet) or to Jesus Christ and his Church. (St. Augustine, &c.) (Haydock) Malignant. I am encouraged to hope by past experience. (Worthington) Thing, or discourse. This describes the poisonous insinuations of heretics, (Eusebius) or the calumnies of the Jews against Christ. (Berthier) Them. The snares. (Haydock) --- Houbigant prefers "us," with reason, (Berthier) after the Syriac, Arabic, Cassiodorus, &c. Yet the Hebrew, &c., retain them, which is very easily explained. (Haydock) --- The most wicked desire to preserve the reputation of honesty, (Calmet) and flatter themselves that no mortal is conscious of their deceit, and that even Providence does not regard things below, Psalm x. (Haydock) Search. Or, they have made the most diligent investigation, (Berthier) to no purpose. (Haydock) --- Thus David and our Saviour were treated. --- Heart. That is, crafty, subtle, deep projects and designs; which nevertheless shall not succeed; for God shall be exalted in bringing them to nought, by his wisdom and power. (Challoner) --- Hebrew, "both the inward thought of every one of them, and the heart is deep." (Protestants) (Haydock) --- But, without the points, the Septuagint is accurate. (Berthier) --- The Jews, with all their deep machinations to prevent the belief of Christ's resurrection, bringing even sleeping witnesses, only made themselves ridiculous. (St. Augustine) (Haydock) --- Achitophel was forced to give way, (2 Kings xvii.; Worthington) though he had been considered as an oracle. (Haydock) The arrows of children are their wounds. That is, the wounds, stripes, or blows, they seek to inflict upon the just, are but like weak efforts of children's arrows, which can do no execution; and their tongues, that is, their speeches against them, come to nothing. (Challoner) --- Or, children themselves have wounded these crafty politicians, and exposed their folly. (Haydock) --- Hebrew is "very perplexed in the last three verses. Let us adhere to the Vulgate and Septuagint, who generally read more correctly than the present Hebrew." (Calmet) (Berthier) --- Yet St. Jerome gives a very good sense. (Haydock) --- Wounds. God hath chosen the weak things of this world to confound the strong, (Worthington) and he hath taken the wise in their craftiness. (Menochius) Afraid, at the sight of God's judgments on the Babylonians, &c. (Calmet) Praised. All will begin to esteem the chosen race. (Calmet) --- Hebrew, "shall glory." The Jews and Christians (Haydock) shall esteem themselves honoured by the title of God's people. (Calmet) --- They shall be praised for rightly serving God, (Worthington) and shall be rewarded by Him (Haydock) with universal applause. (Menochius)