564 GALATIANS AND EPHESIANS : INDEX OF SUBJECTS. but did not preach, circumcision, 38; usual arrangement of his Epistles, 39; why he wrote that to the Galatians with his own hand, 46; a proof of God s love and power, 52; had a foretaste of heavenly blessings, 56; his sym pathy and affectionateness, 59; his gentleness, 65 ; bound for the Gentiles sake, 76; saved by grace, 76; had special revelation of the calling of the Gentiles, 77; his zeal, endurance, and wis dom, 77; attributed all to grace, ib. ; an example to teachers, ib. ; his great humility, 79; his earnest supplication, 81 ; example of love to enemies, 84; glories in bonds, 85 ; but not before Agrippa, and why, 95 ; his skill as a spiritual physician, 118; his simplicity and condescension in admon ishing children, 153; overcame Satan, 161; the intensity of his love to Christ, 161; asks his brethren s prayers, 168. Paul of Samosata, heretic, 104 (note), 164. Peter, St., boldness of his character, 18; did not really dissemble at Antioch, ib. ; reasons why he appeared to do so, 19; instructed not to spurn the Gentiles, 77; his deliverance from prison by the Angel, 86, 89-90. Poverty the lot of the Christian, 46. Prayer, the Lord s Prayer, how it should affect us, 120-21 ; prayer unceasing required in Christians, and watchfulness, 169; exempli fied in the Canaanitish woman, the importunate widow, ib. ; and in Hannah, 170. Presence, real, of Christ in the Eucha rist, 63-64. Priests, may be understood under the term " Angels," 8, 28. Prison, the blessedness of it for Christ s sake, 85 et seqq.; in stanced in St. Paul, St. Peter, Three Holy Children, 93; Jere miah, Joseph, St. John the Bap tist, 94. Privileges, Jewish and Christian com pared, 51; present privileges but an earnest, 56; how enhanced in beingbestowed through Christ, 52; the consideration of them very awful, 62. Providence, instanced in mercies upon some, andjudgments upon others, 90; implied in the circumstances of men, 139; in the order of nature, 140; proved by analogy, 140; yet wholly mysterious, 140- 41. Psalms, the expression of Christian cheerfulness, 138. Punishment, degrees of it in hell, 69. Rationalizing, its absurdity and shal- lowness, 139-40. " Redeeming the time " explained, 137- Redemption, absolute redemption will be in the next world, 56. Regeneration, another needed by Gal atians, 32; effected by the Divine Words in baptism, 35. Repentance, possible after lapsing, 25- Reproof, is charitable, and to be given at any hazard, 136. Resurrection of Christ, effected by His own power, 3. Resurrection, more miraculous to per suade souls than raise the dead, 61, 65. Reviling, shameful in Christians, 163. Riches. See Covetousness. Righteousness, Jewish and Christian compared, 114; is in respect of God, or man, 114; is a garment, US- Rites of the law, connected with each other, 37. Sabbath, strictness of under the Law, 7; Judaic observance of excludes from grace, 21. Sacrifice, the Christian, 63-64; prep aration for it, 63; zee Eucharist. Saints, a common name for Christians in all conditions, 50; what a saint ought to be, 131. Salvation, is entirely of free grace, yet not exclusive of our virtue, 52. Samuel, the child of a good mother, IS* Sarah, 148. Satan, seduces gradually and secretly, 7- Schism, cuts off from the Spirit, 105; implies want of love and of holi ness, 106; especially provokes God s anger like the sin of thosewhomangled Christ s Body, ib. ; inexpiable by martyrdom, 106 (and note), 108. Schismatics, to be avoided, 106. Scripture, supreme authority of, 8; sense of, not the words must be considered, 1 1 ; profane use of, 131; understatements of, 132. Seal, of the Spirit. See Spirit. Self-indulgence, in Christian teachers impairs their power of convert ing and keeping in the fold, 77- Servants, to be taken care of, 148, 159; as brethren, 157; their du ties to serve with good will, 157- 58; taken to the theater, but not to church, 159. Sin, is evil, not the world, 5; not to be excused by nature or neces sity, 57; its voluntariness in stanced by various cases, with reference to the Commandments, murder, adultery, theft, perjury, assault, rapine, 57 et seqq.; would not be punished if of ne cessity, ib.; the ground of dis cord, 97; blinds the understand ing, 112-13; is self-destructive, 113; is in omission as well as commission, 126; is the only real evil, 140; the source of cor ruption both of body and soul, 171; should be put away by acts of mercy, 172. Slaves, how to be treated, 123-24. Slavery, how mitigated by the Gospel, 142; is but a name, 157; loses its meaning when it is made vol- luntary, 158; its origin, it is the punishment of the sin of rebel lion against parents, 159. Solitaries, Christians induced to be so by evil times, 78. Son and Spirit, oneness of Their power, 2; sons of God we be come through baptism, 4; by the Word, 35; in putting on Christ, 29-30; in receiving the Spirit, 30; out of the course of nature, as Isaac, 33. Soul, its relation to the Flesh and Spirit, 42; should govern the body, yet requires the guidance of the Spirit, 73 ; the death of, 134- Spirit, Holy, imparts righteousness, 37 ; gift of not by Law, but faith, not by circumcision, but grace, 47; Christians sealed by Him, 56, I2O; the earnest of our in heritance, 56, 166; alone reveals mysteries, 60; and the true knowledge of God, ib. ; the call ing of the Gentiles, 80 ; alone can strengthen against trial, 81 ; His indwelling necessary to teach the love of God, 82; binds the faithful in one body, 96; His gifts manifold, 104 ; yet have all one office to build up each and all in one faith, 105 ; communi cates life from the Head to the whole Church, as natural life is conveyed through the body, 105- 06; how grieved, especially by sins of the tongue, 120; by bit terness, 121; His grace typified by the pillar of fire, 165; the sword of the Spirit, 169. Submission, mutual, is mutual ser vice, 142. Suicide worse, and punished worse by God than murder, 5. Sunworship, HO. Superstitions, 8, 79, III. Synagogue, the, represented by Agar, 34- Teachers, degeneracy of, their power- lessness to convert and guide, 77-78. Teachers of error, to be cut off, their followers to be spared, 38. Thanksgiving, universally a duty in Christians, 138-39. Theft, an instance of voluntary sin, 58- Times, how called evil, 137. Tithes, the clanger of omitting them, 69. Tongue, its proper use, 119, 131; and discipline, 121. Trisagion, the Hymn so called. See Hymn.