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record_key: 43b39ea93c0a46b5dc049ca2c50584cbebabc537d59823111f19f1379eedad57
origineel ID: pg-library-full-paragraph:pg73020-paragraph-23 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 461fed7c67ec17ec67c916298801c64681cde73056395c8808683344514b7737 · 826 tekens

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Now the followers of Basilides regard faith as natural, as they also refer it to choice, [representing it] as finding ideas by intellectual comprehension without demonstration; while the followers of Valentinus assign faith to us, the simple, but will have it that knowledge springs up in their own selves (who are saved by nature) through the advantage of a germ of superior excellence, saying that it is as far removed from faith as the spiritual is from the animal. Further, the followers of Basilides say that faith as well as choice is proper according to every interval; and that in consequence of the supramundane selection mundane faith accompanies all nature, and that the free gift of faith is conformable to the hope of each. Faith, then, is no longer the direct result of free choice, if it is a natural advantage.

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Versie 272143c4f3f368b36b111fb119891b5c628631b3676166da2b557765d244bb57
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Versie 54228e6990bb6952c41632724be03cb93396add1b50e1156ab915cedfe7bb5f5
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Versie 9f030ec6901a06da670a1452bb533e4d83fc257989b436b76a255c678c15f287
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