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Versie 5660c882ec51af1409108c7a83f7afc4c5fee74c069731938e201e674b1788f9
{"author":null,"canonical_references":[],"database_sha256":"8cfbe7284c6936871d57c02dc6aa63ebbdfd4722422d539dd9f716e46e91112e","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-ecf-802","native_reference":{"book_number":670,"chapter_from":1,"chapter_to":1,"system":"MyBible module coordinates (mapping unverified)","verse_from":23,"verse_to":23},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p><b>Andreas of Caesarea</b>: The Gospel says: \"Heaven and earth will pass away, but my words will not pass away, says the Lord Jesus Christ.\"<br/><i>— CATENA</i></p><p><b>Bede</b>: Born not of corruptible seed, etc. Such is in the Gospel of John: To those who believed in his name, who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God (John 1). Therefore, just as the price of the Lord's passion by which we have been redeemed is incorruptible, so also is the sacrament of the holy font by which we are reborn. These are so interconnected with each other that neither can confer salvation upon us without the other. For indeed, the Lord in the time of His Incarnation redeemed us all together with His holy blood, so that also in our time, individually through the regeneration of baptism, we ought to reach the fellowship of the same regeneration. Of this regeneration, it is well said that it is not of corruptible seed, but through the word of the living and eternal God, so that it is understood hence that just as from corruptible seed is born flesh which is corrupted, so through water consecrated by the word of God, a life that does not know faith is granted to us. This indeed is aptly supported by prophetic testimony, adding:<br/><i>— Commentary on the Catholic Epistles</i></p><p><b>Clement of Alexandria ((as quoted by Cassiodorus))</b>: \"Being born again, not of corruptible seed.\" The soul, then, which is produced along with the body is corruptible, as some think.<br/><i>— From the Latin Translation of Cassiodorus</i></p><p><b>Didymus the Blind</b>: Peter uses the words regeneration and restitution to signify the introduction of birth after the destruction of the first generation of mankind. For how could that not have been destroyed, seeing that it is corrupt, in order to make room for the incorruptible which is coming and which will remain forever? For there is a first birth, in the descent of Adam, which is mortal and therefore corruptible, but there is also a later birth which comes from the Spirit and the ever-living Word of God.<br/><i>— COMMENTARY ON 1 PETER</i></p><p><b>Ishodad of Merv</b>: Your birth is not human and is far removed from corruption and death, because the Holy Spirit is its mediator, and as John said, you have been born not of the will of man but of God. The living word is the Spirit's promise of everlasting life.<br/><i>— COMMENTARIES</i></p>","source_html_sha256":"04cf1c0739601fd1496863ccd2008233fc3042b7c39b73bc9e9c38050b032e36","source_module":"ECF","source_row_id":802,"source_url":"https://www.sermonindex.net/commentary/ecf/","text_sha256":"5b4a4213956ca007e66ccf0c3e18733c715d3996d587cade2ec143c234905789","translator":null,"work":null}references: [] | work_id: | origin: existing-private-derived-record | source: https://www.sermonindex.net/commentary/ecf/