XII. Wherefore observe that these are the very things which the Lord wished to teach to the Sadducees, who did not believe in the resurrection of the flesh. For this was the opinion of the Sadducees. Whence it was that, having contrived the parable about the woman and the seven brethren, that they might cast doubt upon the resurrection of the flesh, “There came to Him,” it is said, “the Sadducees also, who say that there is no resurrection.” Christ, then, if there had been no resurrection of the flesh, but the soul only were saved, would have agreed with their opinion as a right and excellent one. But as it was, He answered and said, “In the resurrection they neither marry, nor are given in marriage, but are as the angels in heaven,” not on account of having no flesh, but of not marrying nor being married, but being henceforth incorruptible. And He speaks of our being near the angels in this respect, that as the angels in heaven, so we also in paradise, spend our time no more in marriage-feasts or other festivities. but in seeing God and cultivating life, under the direction of Christ. For He did not say “they shall be angels,” but like angels, in being, for instance, crowned, as it is written, with glory and honour; differing a little from the angels, while near to being angels. Just as if He had said, while observing the fair order of the sky, and the stillness of the night, and everything illumined by the heavenly light of the moon, “the moon shines like the sun.” We should not then say that He asserted that the moon was absolutely the sun, but like the sun. As also that which is not gold, but approaching the nature of gold, is said not to be gold, but to be like gold. But if it were gold, it would be said to be, and not to be like, gold. But since it is not gold, but approaching to the nature of it, and has the appearance of it, it is said to be like gold; so also when He says that the saints shall. in the resurrection be like the angels, we do not understand Him to assert that they will then be actually angels, but approaching to the condition of angels. So that it is most unreasonable to say, “Since Christ declared that the saints in the resurrection appear as angels, therefore their bodies do not rise,” although the very words employed give a clear proof of the real state of the case. For the term “resurrection” is not applied to that which has not fallen, but to that which has fallen and rises again; as when the prophet says, “I will also raise up again the tabernacle of David which has fallen down.” Now the much-desired tabernacle of the soul is fallen, and sunk down into “the dust of the earth.” For it is not that which is not dead, but that which is dead, that is laid down. But it is the flesh which dies; the soul is immortal. So, then, if the soul be immortal, and the body be the corpse, those who say that there is a resurrection, but not of the flesh, deny any resurrection; because it is not that which remains standing, but that which has fallen and been laid down, that is set up; according to that which is written, “Does not he who falls rise again, and he who turns aside return?”