Technische verwerking bevestigt geen inhoudelijke beoordeling of toestemming voor openbare publicatie.
Versie 94e7af7f938fc800a04b8f67b27dbc383796f5a5bd540575ff4af4474a465c0f
{"author":"Historical editor/translator (individual note author unspecified)","date_end":1885,"date_label":"1885 (historical English edition; transcription printing date uncertain)","date_start":1885,"edition_year":1885,"edition_year_basis":"Historical ANF I copyright 1885; retained physical scan printing 1913; transcription printing date and individual translator allocation uncertain","id":"ws-library-full-note:b59a08ba489d38de9bb8:cite_note-491","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter CXXV.—He explains what force the word Israel has, and how it suits Christ., editorial note cite_note-491","semantic_kind_reviewed":false,"source_context":[{"$text_sha256":"cbc040df9c2f341ae7ff94cc0e06164d210b91ca0a8d24890fd59efecf44d03b"}],"source_library_url":"/library/b59a08ba489d38de9bb8/#ws-library-full-note:b59a08ba489d38de9bb8:cite_note-491","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_I/Dialogue_with_Trypho#cite_note-491","translator":{"$text_sha256":"eba2afee5669e0a1bcf602426835b515d8c6f7792c7cf46f024cf5e83188cb8d"},"verification":{"note":{"backlink_hrefs":["#cite_ref-491"],"body_html":{"$text_sha256":"d4e9c8b921e1f6c1c2551a399643867e9680ae46f352b301ce8c5475b8f8fa67"},"body_xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/div[2]/div/ol/li[491]/span[2]","container_html":{"$text_sha256":"a0378548dfa211c1992a8c6d9aac677699aeba25404e8b46c19cd6331ae46493"},"container_xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/div[2]/div/ol/li[491]","id":"cite_note-491"},"original_work_coordinate":{"actual_original_callouts":[{"backlink_href":"#cite_ref-491","nearest_preceding_main_text_book_heading":null,"nearest_preceding_main_text_chapter_heading":{"dom_serialized_html":{"$text_sha256":"ee2e000fbf05e8b948d65a5cd7f634cce67277402cfa52e6e0aace9dbf463896"},"dom_serialized_sha256":"ee2e000fbf05e8b948d65a5cd7f634cce67277402cfa52e6e0aace9dbf463896","original_node_id":"mwCo8","source_id":"b59a08ba489d38de9bb8","source_path":"raw/research/approved-family-refresh-0046/b59a08ba489d38de9bb8.html","source_sha256":"4dd792bc3a96aebd1f40c6d82401abad12cf3e04c0ff056e9d0c475eb2aae8e4","text":"Chapter CXXV.—He explains what force the word Israel has, and how it suits Christ.","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[457]"},"nearest_preceding_main_text_section_heading":null,"nearest_preceding_transcription_book_heading":null,"nearest_preceding_transcription_chapter_heading":null,"nearest_preceding_transcription_section_heading":null,"original_callout":{"dom_serialized_html":{"$text_sha256":"c119d5ec3eb3cf761309ff2db5e11d9bf0df216e82539fad5dad416c069c023e"},"dom_serialized_sha256":"c119d5ec3eb3cf761309ff2db5e11d9bf0df216e82539fad5dad416c069c023e","original_node_id":"cite_ref-491","source_id":"b59a08ba489d38de9bb8","source_path":"raw/research/approved-family-refresh-0046/b59a08ba489d38de9bb8.html","source_sha256":"4dd792bc3a96aebd1f40c6d82401abad12cf3e04c0ff056e9d0c475eb2aae8e4","text":"","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[458]/sup[1]"}}],"ancient_author_assignment_approved":false,"author_assignment_basis":{"historical_author_review":{"native_opening_witnesses":[{"dom_serialized_html":{"$text_sha256":"fd0b31b420f9ec9c7d58ebf5aa0af332b91fbae582ac2dd1356113cfc123d48c"},"dom_serialized_sha256":"fd0b31b420f9ec9c7d58ebf5aa0af332b91fbae582ac2dd1356113cfc123d48c","original_node_id":"mwBA","original_text":"Dialogue of Justin, Philosopher and Martyr, with Trypho, a Jew","tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[1]"},{"dom_serialized_html":{"$text_sha256":"eb61ce14a6b39b24a859cd7b588df1ceb503c83c4f2d6e90c30a213ce34ad7f3"},"dom_serialized_sha256":"eb61ce14a6b39b24a859cd7b588df1ceb503c83c4f2d6e90c30a213ce34ad7f3","original_node_id":"mwBw","original_text":"Chapter I.—Introduction.","tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[2]"},{"dom_serialized_html":{"$text_sha256":"8dc32e345e4f65049e87eb26da82a894ae419a959a3dce64b22e791c8ac01f0e"},"dom_serialized_sha256":"8dc32e345e4f65049e87eb26da82a894ae419a959a3dce64b22e791c8ac01f0e","original_node_id":"mwCg","original_text":{"$text_sha256":"d052b51f66fb4792c154da22189d47052a96c3121371a4af680784a538b36f9d"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[3]"},{"dom_serialized_html":{"$text_sha256":"4db6cd2e447314fefeff3228961d731ab1d648023af41626a95d9a3e5e20aede"},"dom_serialized_sha256":"4db6cd2e447314fefeff3228961d731ab1d648023af41626a95d9a3e5e20aede","original_node_id":"mwEA","original_text":{"$text_sha256":"ec1cecd1cf587dfd985599cefe30bf481742e2b85a30ef5582ad9dc53a66b8fe"},"tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[4]"},{"dom_serialized_html":{"$text_sha256":"2739f75e6a9f84e2ef78584225510031f26223a30398f6a1f4890b999f18ecd3"},"dom_serialized_sha256":"2739f75e6a9f84e2ef78584225510031f26223a30398f6a1f4890b999f18ecd3","original_node_id":"mwFQ","original_text":"“But who are you, most excellent man?” So I replied to him in jest.","tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[5]"},{"dom_serialized_html":{"$text_sha256":"0999e45e0e8bb83c18182940b7d3a300b26aba1402701e53c0a5f90372b643a7"},"dom_serialized_sha256":"0999e45e0e8bb83c18182940b7d3a300b26aba1402701e53c0a5f90372b643a7","original_node_id":"mwGg","original_text":"Then he told me frankly both his name and his family. “Trypho,” says he, “I am called; and I am a Hebrew of the circumcision, and having escaped from the war lately carried on there I am spending my days in Greece, and chiefly at Corinth.”","tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[6]"},{"dom_serialized_html":{"$text_sha256":"ffeab399627fe9d570f32eea56bfc654ad73f74d04955341e9d034e4b75dda26"},"dom_serialized_sha256":"ffeab399627fe9d570f32eea56bfc654ad73f74d04955341e9d034e4b75dda26","original_node_id":"mwIw","original_text":"“And in what,” said I, “would you be profited by philosophy so much as by your own lawgiver and the prophets?”","tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[7]"},{"dom_serialized_html":{"$text_sha256":"351223a62ddcce0c819cd0e7f8bfb4ba82a61c99b0857db75299f526661b2be2"},"dom_serialized_sha256":"351223a62ddcce0c819cd0e7f8bfb4ba82a61c99b0857db75299f526661b2be2","original_node_id":"mwJA","original_text":"“Why not?” he replied. “Do not the philosophers turn every discourse on God? and do not questions continually arise to them about His unity and providence? Is not this truly the duty of philosophy, to investigate the Deity?”","tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[8]"}],"original_catalogue_membership":{"original_catalogue_memberships":[{"dom_serialized_html":{"$text_sha256":"e5d1b88700704946bd8fe4b7d1508684f7e0fad52db2bca44dcc7ba7491cc534"},"dom_serialized_sha256":"e5d1b88700704946bd8fe4b7d1508684f7e0fad52db2bca44dcc7ba7491cc534","original_node_id":"mwdA","source_id":"7f437ad840140066f596","source_path":"raw/research/wikisource/patristic-series-volumes/7f437ad840140066f596.html","source_sha256":"091d3feae58c16b2facb7fb47bd44850c46714a2c1d0ebfa3f2b1e61dd2e37f6","text":"Dialogue with Trypho","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ul/li[8]/ul/li[4]/a"}],"parent_url":null},"original_ignatian_recension_witness":null,"scope":"Qualified historical edition attribution. Recension, individual quoted speaker and disputed attribution remain explicit; martyrdom subjects are not called authors."},"individual_recension_assignment_established":false,"original_body_boundary":{"dom_serialized_html":{"$text_sha256":"fd0b31b420f9ec9c7d58ebf5aa0af332b91fbae582ac2dd1356113cfc123d48c"},"dom_serialized_sha256":"fd0b31b420f9ec9c7d58ebf5aa0af332b91fbae582ac2dd1356113cfc123d48c","original_node_id":"mwBA","original_text":"Dialogue of Justin, Philosopher and Martyr, with Trypho, a Jew","tag":"p","text_extraction_requires_review":null,"xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[1]"},"original_translation_credit_witnesses":[{"original_text":{"$text_sha256":"75993cd83d8e39ec20ce0560205a22360a233e1e035c1606ce0f3f1f9d67b056"},"sha256":"75993cd83d8e39ec20ce0560205a22360a233e1e035c1606ce0f3f1f9d67b056","source_path":"raw/research/anf-npnf/archive/antenicenefather01robe.ocr.txt","source_sha256":"83969640bb82a0d5b1254fa634c776742ffa2b424d83d797756cac8ecb4c7edf","utf8_byte_end":748812,"utf8_byte_start":747174}],"original_work_memberships":[{"dom_serialized_html":{"$text_sha256":"e5d1b88700704946bd8fe4b7d1508684f7e0fad52db2bca44dcc7ba7491cc534"},"dom_serialized_sha256":"e5d1b88700704946bd8fe4b7d1508684f7e0fad52db2bca44dcc7ba7491cc534","original_node_id":"mwdA","source_id":"7f437ad840140066f596","source_path":"raw/research/wikisource/patristic-series-volumes/7f437ad840140066f596.html","source_sha256":"091d3feae58c16b2facb7fb47bd44850c46714a2c1d0ebfa3f2b1e61dd2e37f6","text":"Dialogue with Trypho","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ul/li[8]/ul/li[4]/a"}],"scope":"Qualified historical edition attribution; composition dates and verse exposition unreviewed","translation_credit_policy":"Collective Justin translators credited by original introductory note; individual work allocation unestablished."},"book_number_approved":false,"book_number_inferred_from_URL":false,"chapter_number_approved":false,"chapter_number_inferred_from_URL":false,"chapter_uncertain":false,"native_paragraph_number_prefix":null,"note_id":"cite_note-491","original_ancestor_location_witnesses":[],"original_main_text_heading_labels":["Chapter CXXV.—He explains what force the word Israel has, and how it suits Christ."],"original_page_catalogue_memberships":[],"original_parent_paragraph_witness":null,"original_transcription_heading_labels":[],"original_work_catalogue_memberships":[{"dom_serialized_html":{"$text_sha256":"e5d1b88700704946bd8fe4b7d1508684f7e0fad52db2bca44dcc7ba7491cc534"},"dom_serialized_sha256":"e5d1b88700704946bd8fe4b7d1508684f7e0fad52db2bca44dcc7ba7491cc534","original_node_id":"mwdA","source_id":"7f437ad840140066f596","source_path":"raw/research/wikisource/patristic-series-volumes/7f437ad840140066f596.html","source_sha256":"091d3feae58c16b2facb7fb47bd44850c46714a2c1d0ebfa3f2b1e61dd2e37f6","text":"Dialogue with Trypho","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/ul/li[8]/ul/li[4]/a"}],"owner_verified_section_label":"Chapter CXXV.—He explains what force the word Israel has, and how it suits Christ.","record_type":"editorial-footnote","section_number_approved":false,"section_number_inferred_from_URL":false,"source_author_assignment_approved":false,"source_id":"b59a08ba489d38de9bb8","source_paragraph_index":null,"source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_I/Dialogue_with_Trypho","work_catalogue_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_I/Dialogue_with_Trypho"},"reference_proofs":[],"source_id":"b59a08ba489d38de9bb8","source_library_context_witnesses":[{"html":{"$text_sha256":"0ce4a0047c57995dec68cb2469aa81e9e7bf8063e9a68393abafd0023c24de70"},"html_sha256":"0ce4a0047c57995dec68cb2469aa81e9e7bf8063e9a68393abafd0023c24de70","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[1]/p[458]"}],"source_node":{"html":{"$text_sha256":"d4e9c8b921e1f6c1c2551a399643867e9680ae46f352b301ce8c5475b8f8fa67"},"html_sha256":"d4e9c8b921e1f6c1c2551a399643867e9680ae46f352b301ce8c5475b8f8fa67","xpath":"/html/body/div[3]/div/div[3]/main/div[3]/div[2]/div[1]/section[2]/div[2]/div/ol/li[491]/span[2]"},"source_path":"raw/research/approved-family-refresh-0046/b59a08ba489d38de9bb8.html","source_record_file":"raw/review/source-library-note-batch-0056/original-source-records.jsonl","source_record_file_sha256":"0e9d3cc5bb9b2b9a6ee12dc495f3b45e8a240d546ad19d136ef4b7606a6e7ca4","source_record_id":"ws-library-full-note:b59a08ba489d38de9bb8:cite_note-491","source_sha256":"4dd792bc3a96aebd1f40c6d82401abad12cf3e04c0ff056e9d0c475eb2aae8e4","text_sha256":"881dcca08c7179888ec3c2bc4cabceee447ed7faa5925b410db58d14379fc241","type":"whole-source-library-dom"},"verified":true,"work":"Dialogue with Trypho","work_id":"ws-anf1-remaining-1885-b59a08ba489d38de9bb8"}references: [] | work_id: ws-anf1-remaining-1885-b59a08ba489d38de9bb8 | origin: whole-source-proof-version | source: https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_I/Dialogue_with_Trypho#cite_note-491
Versie ab3d07546ed55cf65094fa7e33cfea08b5cfd5cb55e3e09cecb5006b6a772a92
{"author":"Historical editor/translator (individual note author unspecified)","date_end":1885,"date_label":"1885 (historical English edition; transcription printing date uncertain)","date_start":1885,"edition_year":1885,"edition_year_basis":"Historical ANF I copyright 1885; retained physical scan printing 1913; transcription printing date and individual translator allocation uncertain","id":"ws-library-full-note:b59a08ba489d38de9bb8:cite_note-491","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter CXXV.—He explains what force the word Israel has, and how it suits Christ., editorial note cite_note-491","semantic_kind_reviewed":false,"source_context":["“I wish, sirs,” I said, “to learn from you what is the force of the name Israel.” And as they were silent, I continued: “I shall tell you what I know: for I do not think it right, when I know, not to speak; or, suspecting that you do know, and yet from envy or from voluntary ignorance deceive yourselves, to be continually solicitous; but I speak all things simply and candidly, as my Lord said: ‘A sower went forth to sow the seed; and some fell by the wayside; and some among thorns, and some on stony ground, and some on good ground.’ I must speak, then, in the hope of finding good ground somewhere; since that Lord of mine, as One strong and powerful, comes to demand back His own from all, and will not condemn His steward if He recognises that he, by the knowledge that the Lord is powerful and has come to demand His own, has given it to every bank, and has not digged for any cause whatsoever. Accordingly the name Israel signifies this, A man who overcomes power; for Isra is a man overcoming, and El is power. And that Christ would act so when He became man was foretold by the mystery of Jacob’s wrestling with Him who appeared to him, in that He ministered to the will of the Father, yet nevertheless is God, in that He is the first-begotten of all creatures. For when He became man, as I previously remarked, the devil came to Him—i.e., that power which is called the serpent and Satan—tempting Him, and striving to effect His downfall by asking Him to worship him. But He destroyed and overthrew the devil, having proved him to be wicked, in that he asked to be worshipped as God, contrary to the Scripture; who is an apostate from the will of God. For He answers him, ‘It is written, Thou shalt worship the Lord thy God, and Him only shall thou serve.’ Then, overcome and convicted, the devil departed at that time. But since our Christ was to be numbed, i.e., by pain and experience of suffering, He made a previous intimation of this by touching Jacob’s thigh, and causing it to shrink. But Israel was His name from the beginning, to which He altered the name of the blessed Jacob when He blessed him with His own name, proclaiming thereby that all who through Him have fled for refuge to the Father, constitute the blessed Israel. But you, having understood none of this, and not being prepared to understand, since you are the children of Jacob after the fleshly seed, expect that you shall be assuredly saved. But that you deceive yourselves in such matters, I have proved by many words."],"source_library_url":"/library/b59a08ba489d38de9bb8/#ws-library-full-note:b59a08ba489d38de9bb8:cite_note-491","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_I/Dialogue_with_Trypho#cite_note-491","translator":"Marcus Dods (historical edition translation credit; individual allocation qualified), George Reith (historical edition translation credit; individual allocation qualified), Alexander Roberts (Edinburgh series editor), James Donaldson (Edinburgh series editor), Arthur Cleveland Coxe (American revision with prefaces and notes)","verification":{"proof_file":"raw/review/source-library-note-batch-0056/proof-records.jsonl","proof_file_sha256":"e0df170d421dcd73bd0a76f61768b09f25dd2e36668f01c873ba3f2300ffa8a2","proof_record_id":"ws-library-full-note:b59a08ba489d38de9bb8:cite_note-491"},"verified":true,"work":"Dialogue with Trypho","work_id":"ws-anf1-remaining-1885-b59a08ba489d38de9bb8"}references: [] | work_id: ws-anf1-remaining-1885-b59a08ba489d38de9bb8 | origin: existing-publication-record | source: https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_I/Dialogue_with_Trypho#cite_note-491