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editorial-footnote

record_key: 412b6fdcc1cfb5e0697a707e1cb73cbd483307a18744da6a2ff803cacf3d9e1e
origineel ID: ws-library-full-note:327dc6b79a1617d7978a:cite_note-2 · status: processed_unreviewed · teksthash: 5ab44dead585c0da3bc29f6aaa5bfc6e854f965f6e6ae45ccd04278d4759f4e8 · 682 tekens

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Moreover, that it was manifest from their deceitful results, that nothing could be referred to auspices or auguries; nay, even those who acknowledged both one God and the demons, allowed that these illusions were the work of the demons, according to the testimony of the poets themselves, and Socrates, Plato, Trismegistus, and Hostanes. The second point, that God is one, he makes evident in a few words, as well from the greater dignity of a monarchy than of other forms of government, as from the very expressions of the heathen and of the common people—“O God!” and the like. Finally, he treats of Christ more at large, from the Jewish prophets and from the evangelical history.

Versies (3)

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