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{"author":null,"backreferences":[{"context_html":"<p class=\"drop-cap p-left\">The readiness acquired by previous training conduces much to the\r\nperception of such things as are requisite; but those things which\r\ncan be perceived only by mind are the special exercise for the mind.\r\nAnd their nature is triple according as we consider their quantity,\r\ntheir magnitude, and what can be predicated of them. For the discourse\r\nwhich consists of demonstrations, implants in the spirit of him who\r\nfollows it, clear faith; so that he cannot conceive of that which is\r\ndemonstrated being different; and so it does not allow us to succumb to\r\nthose who assail us by fraud. In such studies, therefore, the soul is\r\npurged from sensible things, and is excited, so as to be able to see\r\ntruth distinctly. For nutriment, and the training which is maintained\r\ngentle, make noble natures; and noble natures, when they have received\r\nsuch training, become still better than before both in other respects,\r\nbut especially in productiveness, as is the case with the other\r\ncreatures. Wherefore it is said, “Go to the ant, thou sluggard, and\r\nbecome wiser than it, which provideth much and varied food in the\r\nharvest against the inclemency of winter.”<a class=\"fnanchor pginternal\" href=\"#Footnote_863\" id=\"FNanchor_863\">[863]</a> Or go to the bee, and\r\nlearn how laborious she is; for she, feeding on the whole meadow,\r\nproduces one honey-comb. And if “thou prayest in the closet,” as the\r\nLord taught, “to worship in spirit,”<a class=\"fnanchor pginternal\" href=\"#Footnote_864\" id=\"FNanchor_864\">[864]</a> thy management will no longer\r\nbe solely occupied about the house, but also about the soul, what must\r\nbe bestowed on it, and how, and how much; and what must be laid aside\r\nand treasured up in<span class=\"pagenum\" id=\"Page_372\">[372]</span> it; and when it ought to be produced, and to whom.\r\nFor it is not by nature, but by learning, that people become noble and\r\ngood, as people also become physicians and pilots. We all in common,\r\nfor example, see the vine and the horse. But the husbandman will know\r\nif the vine be good or bad at fruit-bearing; and the horseman will\r\neasily distinguish between the spiritless and the swift animal. And\r\nthat some are naturally predisposed to virtue above others, certain\r\npursuits of those, who are so naturally predisposed above others, show.\r\nBut that perfection in virtue is not the exclusive property of those,\r\nwhose natures are better, is proved, since also those who by nature are\r\nill-disposed towards virtue, in obtaining suitable training, for the\r\nmost part attain to excellence; and, on the other hand, those whose\r\nnatural dispositions are apt, become evil through neglect.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","THE MISCELLANIES.","BOOK I.","CHAPTER VI. THE BENEFIT OF CULTURE."],"marker_anchor":"FNanchor_864","paragraph_id":"pg71937-paragraph-693"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"2d8b67bbf050571113339ee8ffb5a70553b3d8c821ee4d2d6d3a9ff3103b0cf3","edition_title":"The writings of Clement of Alexandria, Vol. 1 (of 2)","edition_translators":["William Wilson"],"edition_year":1867,"explicit_reference_candidates":[{"book":"MAT","chapter":6,"kind":"unreviewed","source_notation":"Matt. vi. 6","verse":6,"verse_end":6},{"book":"JHN","chapter":4,"kind":"unreviewed","source_notation":"John iv. 23","verse":23,"verse_end":23}],"headings":[],"id":"pg71937-Footnote_864","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1867 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_864","source_ebook":71937,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_864\" id=\"Footnote_864\">[864]</a> Matt. vi. 6; John iv. 23.</p>\n</div>","source_sha256":"8e5c5bc39922dbad2626ac7651c2eb2e3d94cdcbd721f781e9792143ebb1cd03","source_url":"https://www.gutenberg.org/cache/epub/71937/pg71937-images.html#Footnote_864","text_sha256":"b8624dfcb6ac346d72a07e8d2de740a285de5d3b507a519496e8a33799b7c9ec","verified":false,"work_id":null}

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